Daniel 9:14

14 Therefore hath Hashem watched upon the rah, and brought it upon us; for Hashem Eloheinu is tzaddik in all His ma’asim which He doeth, for we obeyed not His kol (voice).

Daniel 9:14 Meaning and Commentary

Daniel 9:14

Therefore hath the Lord watched upon the evil, and brought it
upon us
The evil of punishment; he watched the fit and proper time to bring it upon them; indeed, he watches over the evil of sin, to bring upon men the evil of chastisement or punishment, ( Job 14:16 ) , but the latter is here meant; see ( Jeremiah 31:28 ) ( 44:27 ) , the word used has the signification of hastening; and so Jarchi and Saadiah explain it, "he hath hastened" ^F8: the almond tree, as the latter observes, has its name from hence, because it prevents other trees, and is quicker in putting out its blossom than they, ( Jeremiah 1:11 Jeremiah 1:19 ) and so this may denote the purity of the Lord; his displicency at sin; his strict justice in punishing it; and his diligence and activity in executing judgment for it, which slumbers not, as some imagine: for the Lord our God is righteous in all his works which he doeth;
the prophet is all along careful to clear God from any imputation of injustice in any of his works, even in his strange work, punitive justice; though he watches over the evil to bring it, yet he is righteous in so doing; no charge of unrighteousness is to be exhibited against him on this account: for we obeyed not his voice;
neither in his word, nor in his providences; neither by his prophets, nor by his judgments; and being guilty of the evil of fault, it was but just they should bear the evil of punishment.

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FOOTNOTES:

F8 (dwqvy) "festinavit", Paguinus, Vatablus.

Daniel 9:14 In-Context

12 And He hath confirmed His words, which He spoke concerning us, and concerning our shofetim who judged us, that He would bring upon us a ra’ah gedolah, so that there has not been done under kol HaShomayim what has been done to Yerushalayim.

13 Even as it is written in the Torat Moshe, all hara’ah hazot (this evil) is come upon us, yet we have not mollified the face of Hashem Eloheinu, by turning away from avoneinu (our iniquities), and by having seichel (discernment) in Thy Emes.

14 Therefore hath Hashem watched upon the rah, and brought it upon us; for Hashem Eloheinu is tzaddik in all His ma’asim which He doeth, for we obeyed not His kol (voice).

15 And now, Adonoi Eloheinu, Who hast brought Thy people forth out of Eretz Mitzrayim with a yad chazakah (mighty hand), and hast gotten Thee renown, as at yom hazeh, we have sinned, we have done wickedly.

16 O Adonoi, according to all Thy tzidkot, I beseech Thee, let Thine anger and Thy fury be turned away from Thy Ir (City) Yerushalayim, Thy Har Kodesh, because for chatta’einu, and for the avonot Avoteinu, Yerushalayim and Thy people are become a reproach, an object of scorn to all around about us.