Devarim 19:13

13 Thine eye shall not pity him, but thou shalt put away the guilt of dahm naki from Yisroel, that it may go well with thee.

Devarim 19:13 Meaning and Commentary

Deuteronomy 19:13

Thine eye shall not pity him
This is not said to the avenger of blood, who is not to be supposed to have any pity or compassion on such a person, but to the elders, judges, and civil magistrates of the city to which he belonged, who took cognizance of his case; these were to show him no favour on account of his being a citizen, a neighbour, a relation or friend, or a rich man, or on any account whatever; but without favour or affection were to judge him and put him to death as a murderer; see ( Numbers 35:21 ) ,

but thou shall put away the guilt of innocent blood from Israel;
by which they would be defiled, and be liable to punishment for it; see ( Numbers 35:33 Numbers 35:34 ) , the Targum of Jonathan is,

``shall put away those that shed innocent blood out of Israel;''

put them away by death:

that it may go well with thee;
with the whole land and its inhabitants, and with the city particularly, and the magistrates, and men of it, to which the murderer condemned to death belonged, being continued in the enjoyment of all temporal blessings and mercies.

Devarim 19:13 In-Context

11 But if any ish hate his neighbor, and lie in wait for him, and rise up against him, and strike him mortally that he die, and fleeth into one of these towns;

12 Then the zekenim of his town shall send and have him taken from there, and deliver him into the yad of the Goel HaDahm, that he may die.

13 Thine eye shall not pity him, but thou shalt put away the guilt of dahm naki from Yisroel, that it may go well with thee.

14 Thou shalt not remove thy neighbor’s landmark, which they of old time have set in thine nachalah, which thou shalt inherit in the eretz that Hashem Eloheicha giveth thee to possess it.

15 Ed echad shall not rise up against an ish for any avon (iniquity), or for any chattat (sin), in any sin that he sinneth: at the mouth of shney edim, or at the mouth of shloshah edim, shall the matter be established.