Divrey Hayamim Alef 29:20

20 And Dovid said to kol HaKahal, Barchu nah es Hashem Eloheichem. And kol HaKahal blessed Hashem Elohei Avoteihem, and bowed down, and fell prostrate before Hashem and before HaMelech.

Divrey Hayamim Alef 29:20 Meaning and Commentary

1 Chronicles 29:20

And David said to all the congregation
Consisting of princes, captains, and officers, ( 1 Chronicles 28:1 )

now bless the Lord your God;
as he had done, for putting it into the power of their hands, and into their hearts, to do what they had:

and all the congregation blessed the Lord God of their fathers;
some one as the mouth of the rest put up a thanksgiving to God, as David directed, to which they all assented, and in which they all joined:

and bowed down their heads, and worshipped the Lord and the king;
the one with religious worship, the other with civil; the Syriac and Arabic versions more plainly distinguish, "they worshipped the Lord, and blessed David the king"; though some think Solomon, now made king, is meant.

Divrey Hayamim Alef 29:20 In-Context

18 Hashem Elohei Avraham, Yitzchak, and of Yisroel, Avoteinu, be shomer over this l’olam in the yetzer (inclination) of the machshevot (thoughts) of the levav of Thy people, and set their lev unto Thee.
19 And give unto Sh’lomo beni a levav shalem, to be shomer over Thy mitzvot, Thy edot, and Thy chukkot, and to do all these things, and to build the Bayit, for the which I have made provision.
20 And Dovid said to kol HaKahal, Barchu nah es Hashem Eloheichem. And kol HaKahal blessed Hashem Elohei Avoteihem, and bowed down, and fell prostrate before Hashem and before HaMelech.
21 And they sacrificed zevakhim unto Hashem, and offered olot unto Hashem, on the next day after that yom, even a thousand parim (bulls), a thousand eilim (rams), and a thousand kevasim, with their nesakim, and zevakhim in abundance for kol Yisroel;
22 And did eat and drink before Hashem on that day with simchah gedolah. And they crowned Sh’lomo Ben Dovid Melech the second time, and anointed him unto Hashem to be Nagid (ruler), and Tzadok to be Kohen.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.