Divrey Hayamim Bais 12

1 2 And it came to pass, when Rechav’am had established the malchut, and had strengthened himself, he forsook the Torat Hashem, and kol Yisroel with him.

2 And it came to pass, that in the shanah hachamishit of Melech Rechav’am Shishak Melech Mitzrayim came up against Yerushalayim, because they were unfaithful to Hashem,

3 With 1200 chariots, and 60,000 parashim, and troops without number that came with him out of Mitzrayim, the Luvim, the Sukkiim, and the Cushim.

4 And he captured the arei hametzurot (fortified cities) which are of Yehudah, and came as far as Yerushalayim.

5 Then came Shemayah HaNavi to Rechav’am, and to the Sarim of Yehudah, that were assembled in Yerushalayim because of Shishak, and said unto them, Thus saith Hashem, Ye have forsaken me, and therefore have I also abandoned you in the yad Shishak.

6 Whereupon the Sarim (princes) of Yisroel and HaMelech humbled themselves; and they said, Tzaddik Hashem.

7 And when Hashem saw that they humbled themselves, the Devar Hashem came to Shemayah, saying, They have humbled themselves; therefore I will not destroy them, but I will grant them some peleitah (deliverance, rescue); and My chamah (anger, wrath) shall not be poured out upon Yerushalayim by the yad Shishak.

8 Nevertheless they shall be his avadim; that they may differentiate My avodah, and the avodat mamlechut of the lands.

9 So Shishak Melech Mitzrayim came up against Yerushalayim, and carried away the otzerot of the Beis Hashem, and the otzerot Bais HaMelech. He took all; he carried away also the moginei hazahav (shields of gold) which Sh’lomo had made.

10 Instead of which HaMelech Rechav’am made moginei nechoshet, and committed them to the hands of the commanders of the guard, the Shomrim who kept the Petach Bais Hamelech.

11 And as often as HaMelech entered into the Beis Hashem, the guard came and got the shields, and afterward brought them again into the guardroom.

12 And when he humbled himself, the Af Hashem turned from him, that He would not destroy him altogether; and also in Yehudah things went well.

13 So HaMelech Rechav’am strengthened himself in Yerushalayim, and reigned; for Rechav’am was one and forty years old when he began to reign, and he reigned seventeen years in Yerushalayim, HaIr that Hashem had chosen out of all the Shivtei Yisroel, to put Shmo there. And the shem immo was Na’amah HaAmmonit.

14 And he did rah, because he set not his lev to seek Hashem.

15 Now the acts of Rechav’am, harishonim and ha’acharonim, are they not written in the Divrei Shemayah HaNavi, and of Iddo HaChozer with genealogies? And there were milchamot between Rechav’am and Yarov’am continually.

16 And Rechav’am slept with Avotav, and was buried in Ir Dovid; and Aviyah bno reigned in his place.

Divrey Hayamim Bais 12 Commentary

Chapter 12

Rehoboam, forsaking the Lord, is punished.

- When Rehoboam was so strong that he supposed he had nothing to fear from Jeroboam, he cast off his outward profession of godliness. It is very common, but very lamentable, that men, who in distress or danger, or near death, seem much engaged in seeking and serving God, throw aside all their religion when they have received a merciful deliverance. God quickly brought troubles upon Judah, to awaken the people to repentance, before their hearts were hardened. Thus it becomes us, when we are under the rebukes of Providence, to justify God, and to judge ourselves. If we have humbled hearts under humbling providences, the affliction has done its work; it shall be removed, or the property of it be altered. The more God's service is compared with other services, the more reasonable and easy it will appear. Are the laws of temperance thought hard? The effects of intemperance will be found much harder. The service of God is perfect liberty; the service of our lusts is complete slavery. Rehoboam was never rightly fixed in his religion. He never quite cast off God; yet he engaged not his heart to seek the Lord. See what his fault was; he did not serve the Lord, because he did not seek the Lord. He did not pray, as Solomon, for wisdom and grace; he did not consult the word of God, did not seek to that as his oracle, nor follow its directions. He made nothing of his religion, because he did not set his heart to it, nor ever came up to a steady resolution in it. He did evil, because he never was determined for good.

Chapter Summary

INTRODUCTION TO 2 CHRONICLES 12

Rehoboam and his people forsaking the law of the Lord, Shishak king of Egypt is allowed by God to invade his land, and take his fenced cities, 2Ch 12:1-4, upon which a prophet of the Lord was sent to him and his princes, to show them the reason of it; whereupon they humbled themselves, and the Lord was pleased not to allow the enemy utterly to destroy them, yet to reduce them to servitude, and take away their riches, 2Ch 12:5-12, and the chapter is closed with an account of the reign and death of Rehoboam, 2Ch 12:13-16.