Divrey Hayamim Bais 7:7

7 Moreover Sh’lomo set apart as kodesh the toch hekhatzer (center of the courtyard) that was in front of the Beis Hashem; for there he offered HaOlot and the chelvei hashelamim (fat of peace offerings), because the Mizbe’ach hanechoshet which Sh’lomo had made was not able to receive the Olot, and the Mincha, and HaChalavim (the fats).

Divrey Hayamim Bais 7:7 Meaning and Commentary

Ver. 7-10. Moreover, Solomon hallowed the middle of the court
From hence, to the end of ( 2 Chronicles 7:10 ) is the same with ( 1 Kings 8:64-66 ) . (See Gill on 1 Kings 8:64), (See Gill on 1 Kings 8:65), (See Gill on 1 Kings 8:66), only mention is made in ( 2 Chronicles 7:9 ) of the dedication of the altar, as if distinct from the dedication of the house, and hallowing the middle of the court, see ( Numbers 7:10 ) in imitation of which the Heathens dedicated their altars, in which they used ashes and water, as Pausanias ^F25 relates, and had also feasts, as here, at the dedication of their temples ^F26, in which they have been imitated by Christians; and many of our country feasts, as they are called, were first kept at the dedication of churches to such and such a saint.

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FOOTNOTES:

F25 Eliac, 1. sive, l. 5. p. 312.
F26 Plin. Ep. l. 4. ep. 1.

Divrey Hayamim Bais 7:7 In-Context

5 And HaMelech Sh’lomo offered zevach of 22,000 bakar, and 120,000 tzon; so HaMelech and kol HaAm dedicated the Beis HaElohim.

6 And the Kohanim stood at their mishmerot (watches); the Levi’im also with kelei shir Hashem, (musical instruments of Hashem) which Dovid HaMelech had made to give thanks to Hashem?ki l’oham chasdo (for His mercy endureth forever)?whenever Dovid praised by their means; and the Kohanim sounded khatzotzrot (trumpets) opposite them, and kol Yisroel stood.

7 Moreover Sh’lomo set apart as kodesh the toch hekhatzer (center of the courtyard) that was in front of the Beis Hashem; for there he offered HaOlot and the chelvei hashelamim (fat of peace offerings), because the Mizbe’ach hanechoshet which Sh’lomo had made was not able to receive the Olot, and the Mincha, and HaChalavim (the fats).

8 Also at the same time Sh’lomo kept the Chag (see v. 9) shivat yamim, and kol Yisroel with him, a Kahal Gadol Me’od, from the Levo (Approach) Chamat unto the Wadi Mitzrayim.

9 And on the Yom HaShemini they held an Atzeret (solemn assembly); for they kept the chanukat HaMizbe’ach (dedication of the altar, i.e., the Beis Hamikdash) shivat yamim, and the chag [Sukkot] shivat yamim.