Esther 5:8

8 If I have found chen (favor, grace) in the sight of HaMelech, and if it is tov to HaMelech to grant my she’elah, and to perform my bakash, let HaMelech and Haman come to the mishteh that I shall prepare for them, and I will do makhar (tomorrow) as HaMelech hath said.

Esther 5:8 Meaning and Commentary

Esther 5:8

If I have found favour in the sight of the king
Or, seeing she had; for it was a clear case she had, both by his holding out the golden sceptre to her, and by accepting her invitation to her banquet:

and if it please the king to grant my petition, and to perform my
request;
as he had been so gracious as to promise in such a large and liberal manner as before expressed:

let the king and Haman come to the banquet that I shall prepare for
them;
the Targum says, in the evening; but from ( Esther 5:12 ) , it appears to be on the morrow; and which agrees with what follows:

and I will do tomorrow as the king hath said;
make her petition and request to him; which she had deferred, partly in hope of still increasing his affection to her, and partly to prepare him to expect something of moment and importance to be asked of him. Jarchi restrains this to what he supposes the king had often importuned her to tell, namely, who were her people and her kindred.

Esther 5:8 In-Context

6 And HaMelech said unto Ester at the mishteh hayayin (feast), What is thy she’elah (petition)? And it shall be granted thee. And what is thy bakash (request)? Even to chatzi HaMalchut it shall be granted.

7 Then answered Ester, and said, My she’elah and my bakash is:

8 If I have found chen (favor, grace) in the sight of HaMelech, and if it is tov to HaMelech to grant my she’elah, and to perform my bakash, let HaMelech and Haman come to the mishteh that I shall prepare for them, and I will do makhar (tomorrow) as HaMelech hath said.

9 Then went Haman forth that day sameiach (joyful, happy) and with a tov lev; but when Haman saw Mordechai in the Sha’ar HaMelech, that he stood not up, nor trembled because of him, he was full of chemah (indignation, rage) against Mordechai.

10 Nevertheless Haman restrained himself, and when he came home, he sent and called for his ohavim (friends), and Zeresh his isha.