Esther 5:9

9 Then went Haman forth that day sameiach (joyful, happy) and with a tov lev; but when Haman saw Mordechai in the Sha’ar HaMelech, that he stood not up, nor trembled because of him, he was full of chemah (indignation, rage) against Mordechai.

Esther 5:9 Meaning and Commentary

Esther 5:9

Then went Haman forth that day, joyful, and with a glad heart,
&c.] From court to his own house

but when Haman saw Mordecai in the king's gate, that he stood not up,
nor moved for him;
did not show him the least degree even of civil respect; which he refused to do, partly lest it should be interpreted an adoration of him, and partly because it was well known to him he had formed a scheme for the destruction of him and all his people; and the rather he refused it to him, as Esther was about to make intercession with the king to revoke his decree, of the success of which he had no doubt; and therefore had nothing to fear from him, but treated him with the utmost contempt, as he deserved:

he was full of wrath against Mordecai;
it was a sad mortification to him, and a great allay of that joy and elation of mind on account of the favour he was in; not with the king only, but the queen also, as he imagined.

Esther 5:9 In-Context

7 Then answered Ester, and said, My she’elah and my bakash is:

8 If I have found chen (favor, grace) in the sight of HaMelech, and if it is tov to HaMelech to grant my she’elah, and to perform my bakash, let HaMelech and Haman come to the mishteh that I shall prepare for them, and I will do makhar (tomorrow) as HaMelech hath said.

9 Then went Haman forth that day sameiach (joyful, happy) and with a tov lev; but when Haman saw Mordechai in the Sha’ar HaMelech, that he stood not up, nor trembled because of him, he was full of chemah (indignation, rage) against Mordechai.

10 Nevertheless Haman restrained himself, and when he came home, he sent and called for his ohavim (friends), and Zeresh his isha.

11 And Haman told them of the kavod of his osher, and the multitude of his children, and all the things wherein HaMelech had promoted him, and how he had advanced him above the sarim (princes) and avadim of HaMelech.