Gevurot 13:40

40 "Be shomer then that the thing having been spoken by the Nevi’im (Prophets) may not come upon you,

Gevurot 13:40 Meaning and Commentary

Acts 13:40

Beware therefore
Of rejecting the Gospel, and those excellent truths of it; since forgiveness of sin and a justifying righteousness are said to be had in no other way, but in and through Christ; take heed therefore,

lest that come upon you, which is spoken of in the Prophets:
some think that the apostle refers to two places in the Prophets, which he puts together, and therefore uses the plural number; the one in ( Isaiah 28:14 ) from whence the character of the persons is taken, "ye despisers", or scornful men, who are addressed; and the other in ( Habakkuk 1:5 ) where is to be found what is said to them; but rather the latter place is what is only referred to, and is said to be, "in the Prophets", that is, in one of the prophets; (See Gill on John 6:45) or in the book of the Prophets, the lesser prophets, which were together in one book, among which Habakkuk stands; the Ethiopic version reads in the singular number, "lest should come upon you the word of the prophet, saying", as follows.

Gevurot 13:40 In-Context

38 "Let it be known, therefore, to you, Anashim Achim, that through this one, selicha (forgiveness) of chatta’im (averos [sins]) is proclaimed to you; and from all things of which by the Torah of Moshe Rabbenu you were not able to be justified,
39 "By this one everyone having emunah is justified.
40 "Be shomer then that the thing having been spoken by the Nevi’im (Prophets) may not come upon you,
41 "Look," scoffers, "And be amazed and marvel, and stand in awe" and perish, "because I am working a work in your yamim, a work which you may by no means believe if someone should tell you." [CHABAKUK 1:5 TARGUM HASHIVIM]
42 And as Rav Sha’ul and Bar-Nabba were going out, the people were begging that these dvarim be spoken to them the following Shabbos.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.