Gevurot 15:32

32 Both Yehudah and Sila, being themselves nevi’im hameshichiyim also, with many dvarim comforted the Achim b’Moshiach and gave them chizzuk.

Gevurot 15:32 Meaning and Commentary

Acts 15:32

And Judas and Silas being also prophets themselves
As well as Paul and Barnabas, and others, that were at Antioch; see ( Acts 13:1 ) and by prophets are meant, not only such who had the gift of foretelling things to come; though such there were, and these might have that gift; but such who were able to explain the prophecies of the Old Testament, give the true sense of the Scriptures, and open them to the edification of others; wherefore having such gifts, they made use of them; Beza's ancient copy adds, "full of the Holy Ghost":

and exhorted the brethren with many words;
which does not so much design the prolixity of their discourses, and the frequency of their ministrations, though they might preach both long and often; as the richness of the matter of them, as the Syriac version suggests, rendering it, "with a rich word"; with copiousness, fulness, and abundance of Gospel truths, with which they comforted the brethren, giving them many useful instructions and exhortations:

and confirmed them;
in the doctrines of the Gospel, and particularly in their Christian liberty, and freedom from the law of Moses, in which the false teachers had endeavoured to stagger them.

Gevurot 15:32 In-Context

30 Therefore, having been dismissed, they went down to Syrian Antioch, and having gathered together the multitude, they delivered the iggeret.
31 And having read it, there was a response of simcha gedolah at the exhortation.
32 Both Yehudah and Sila, being themselves nevi’im hameshichiyim also, with many dvarim comforted the Achim b’Moshiach and gave them chizzuk.
33 And after they had spent considerable time, they were dismissed with shalom from the Achim b’Moshiach and sent back to the ones having dispatched them. [1Sm 1:17]
34 [Notwithstanding it seemed tov to Sila to remain there.]
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