Hisgalus 10:5

5 And the malach, whom I saw having taken his stand on the yam (sea) and on ha’aretz (the earth), lifted his yad yamin (right hand) to Shomayim [DEVARIM 32:40; DANIEL 12:7]

Hisgalus 10:5 Meaning and Commentary

Revelation 10:5

And the angel which I saw stand upon the sea and upon the
earth
His right foot being on the one, and his left foot upon the other, as described in ( Revelation 10:2 ) ;

lifted up his hand to heaven;
the Oriental versions read, "his right hand"; and so some copies, and the Complutensian edition: the man clothed in linen, ( Daniel 12:6 Daniel 12:7 ) , who is the same with the angel here, held up both his hands; the lifting up of the hand was a gesture used in swearing: see ( Genesis 14:22 ) ; so the Jews say ^F15, "the right hand", or by the right hand, (hewby wz) , "this is an oath", according to ( Daniel 12:7 ) ; or whether the right hand or the left, is an oath, according to ( Isaiah 62:8 ) .

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FOOTNOTES:

F15 T. Bab. Nazir, fol. 3. 2. Yalkut Simeoni, par. 2. fol. 58. 1.

Hisgalus 10:5 In-Context

3 And he cried with a kol gadol (loud voice) as an aryeh (lion) roars. And when he shouted, the shivat hare’amim (seven thunders) reverberated. [HOSHEA 11:10]

4 And when the shivat hare’amim (seven thunders) spoke, I was about to write, and I heard a kol (voice) from Shomayim, saying, Put a chotam (seal) on [the sod, the secret of] what the shivat hare’amim (seven thunders) have spoken, and seal it up, and do not write, [DANIEL 8:26; 12:4,9]

5 And the malach, whom I saw having taken his stand on the yam (sea) and on ha’aretz (the earth), lifted his yad yamin (right hand) to Shomayim [DEVARIM 32:40; DANIEL 12:7]

6 And made shevu’ah (oath) by the One who lives l’Olmei Olamim (forever and ever) whose “barah” (created) the Shomayim and the things in it and ha’aretz and the things in it and the yam and the things in it—that there would be no od zman (more time). [BERESHIS 14:22; SHEMOT 6:8; BAMIDBAR 14:30; TEHILLIM 115:15; 146:6]

7 But in the days of the sounding of the shofar by the malach hashev’i’i (the seventh angel), when he is about to blow the shofar, also then the raz (mystery) of Hashem would be brought to an end, as he proclaimed to his avadim (servants), the Nevi’im (prophets). [AMOS 3:7]