Hisgalus 12:8

8 But the Dragon NACHASH was not strong enough nor was any place found for them any longer in Shomayim.

Hisgalus 12:8 Meaning and Commentary

Revelation 12:8

And prevailed not
That is, the dragon, or the devil, and his angels, prevailed not against Michael and his angels; but, on the other hand, were conquered by them, as the above tyrants were by Constantine and Theodosius: some copies read in the singular number, "and he prevailed not", as the Alexandrian copy, the Complutensian edition the Arabic and Ethiopic versions; and other copies in the plural number, "they prevailed not": and as the Vulgate Latin and Syriac versions:

neither was their place found any more in heaven;
in the Roman empire; or "his place", as some copies and versions: this was the time of the judgment of the world, or of the empire as Pagan; Satan the prince of the world, who had long governed in it, was now cast out of all power and authority in it, and all the idol gods in whom he was worshipped, with all the idolatrous priests; nor were there any more any Heathen emperors, for after Constantine's time there was only Julian the apostate, and who reigned but a little while; and after Theodosius, who cleared the empire of Paganism, there never was any, and there is reason to believe there never will be.

Hisgalus 12:8 In-Context

6 And the ISHA fled into the wilderness, where she has there a place having been prepared by Hashem, that there she can be nourished a thousand two hundred and sixty yamim (days).
7 And there was milchamah (war) in Shomayim, Mikha’el and the malachim of him fought against the Dragon NACHASH; and the Dragon NACHASH and his malachim fought back.
8 But the Dragon NACHASH was not strong enough nor was any place found for them any longer in Shomayim.
9 And the great Dragon, that NACHASH HaKadmoni (Ancient Serpent) was thrown down, the one being called the Malshin (Informer, Accuser) and Hasatan, the one deceiving the whole inhabited world. He was thrown to ha’aretz (the earth) and the malachim of him were thrown down with him [BERESHIS 3:1-7]
10 And I heard a kol gadol (loud voice) in Shomayim, saying, “Now has come the Yeshu’at Eloheinu and the Gevurah (Power) and the Malchut of Hashem Eloheinu and the memshalah (government) of his Moshiach, because the Malshin who is the accuser of our Achim b’Moshiach, the one accusing them before Hashem yomam valailah (day and night) was thrown down [IYOV 1:9-11; ZECHARYAH 3:1]
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