Hisgalus 3:15

15 I have da’as of your ma’asim, that you are neither kar (cold) nor kham (hot). Would that you were kar or kham!

Hisgalus 3:15 Meaning and Commentary

Revelation 3:15

I know thy works
Which were far from being perfect, and not so good as those of the former church:

that thou art neither cold nor hot;
she was not "cold", or without spiritual life, at least in many of her members, as all men by nature are, and carnal professors be; she was alive, but not lively: nor was she wholly without spiritual affections and love; to God, and Christ, to his people, ways, truths, and ordinances; she had love, but the fervency of it was abated: nor was she without spiritual breathings and desires altogether, as dead men are; or without the light and knowledge of the Gospel, and a profession of it, and yet she was not "hot"; her love to God and Christ, and the saints, was not ardent and flaming; it was not like coals of fire, that give most vehement flame, which many waters cannot quench the had not fervency of spirit in the service of the Lord; nor was she zealous for the truths of the Gospel, and for the ordinances of it, and for the house of God and its discipline; nor did she warmly oppose all sin, and every error and false way.

I would thou wert cold or hot;
which must be understood, not absolutely, but comparatively; and not that it was an indifferent thing to Christ whether she was one or the other; but he alludes to what is natural among men, it being generally more agreeable to have anything entirely hot, or entirely cold, than to be neither; and so uses this phrase to show his detestation of lukewarmness, and that it is better to be ignorant, and not a professor of religion, than to be a vain and carnal one; Christ desires not simply that she might be cold, but that she might be sensible of her need of spiritual heat and fervency.

Hisgalus 3:15 In-Context

13 The one having an ear, let him hear what the Ruach Hakodesh says to the Kehillot.
14 And to the malach of the Kehillah in Laodicea, write: These things says the Omein, the Ed HaNe’eman (the Faithful Witness) who is also HaEmes, the Reshit of the Bri’at Hashem [i.e., Hashem’s eternal Chochmah, MISHLE 8:22; TEHILLIM 33:6; MISHLE 30:4],
15 I have da’as of your ma’asim, that you are neither kar (cold) nor kham (hot). Would that you were kar or kham!
16 But because you are posher (lukewarm) and neither kham nor kar, I am about to spew you out of my mouth.
17 Because you say, I am ashir (rich) and have become wealthy and in nothing am I nitzrach (needy), and you do not have da’as that you are the one wretched and pitiful and poor and blind and naked, [HOSHEA 12:8]
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.