Hisgalus 5:3

3 And no one in Shomayim or on ha’aretz or under ha’aretz was being able to open the sefer (book) or to look into it.

Hisgalus 5:3 Meaning and Commentary

Revelation 5:3

And no man in heaven
Or "no one in heaven", whether angels, or the souls of departed saints; neither the one nor the other know anything of what is to come, until it is revealed unto them:

nor in earth:
among all the men on earth, even those of the greatest sagacity and penetration, the wise, the prudent, the scribe, the disputer of this world, such who are most conversant with books, and have the greatest reach into the things of nature, or of grace:

neither under the earth;
the dead buried there, good or bad; which may be said agreeably to the notions of the ancient Jews, who believed the immortality of souls, and that they were rewarded or punished, (upo cyonov) , "under the earth", according to their virtue or vice in life F4: or the devils in hell; or whoever on the earth are influenced by them, as magicians, sorcerers, soothsayers, and necromancers:

was able to open the book, neither to look thereon;
or in it, so as to read it, understand it, and show to John what was in it; for the sense is, there was no creature in heaven, earth, or hell, who were masters of the deepest knowledge, and made pretensions to any, that were able to foresee and foretell things to come; or to exhibit the prophecies in this book, and represent them to John in the manner they afterwards were, and much less to accomplish them.


FOOTNOTES:

F4 Joseph. Antiqu. l. 18. c. 1. sect 3.

Hisgalus 5:3 In-Context

1 And I saw on the yad yamin (right hand) of the One sitting on the Kes (Throne) a sefer (book) having been written inside and on the back, having been sealed with sheva chotamot (seven seals). [YECHEZKEL 2:9,10; YESHAYAH 29:11; DANIEL 12:4]
2 And I saw a strong malach (angel), proclaiming in a kol gadol (loud voice), Who is worthy to open the sefer (book) and break its chotamot (seals)?
3 And no one in Shomayim or on ha’aretz or under ha’aretz was being able to open the sefer (book) or to look into it.
4 And I was weeping copiously because no one was found worthy to open the sefer (book) or to look into it.
5 And one of the Zekenim says to me, Do not weep, hinei, HaAryeh (The Lion) from the Shevet Yehudah (Tribe of Judah), the Shoresh Dovid (Root of Dovid), has won the nitzachon (victory) and he is able to open the sefer (book) and its sheva chotamot (seven seals). [BERESHIS 49:9; YESHAYAH 11:1,10]
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.