Kefa II 3:4

4 And saying, "Where is the havtachah (promise) of the Bias HaMoshiach? From the time Avoteinu fell asleep, all things continue as they were from the beginning of HaBri’ah (Creation)."

Kefa II 3:4 Meaning and Commentary

2 Peter 3:4

And saying, Where is the promise of his coming?
&c.] That is, of the coming of the Lord and Saviour, ( 2 Peter 3:2 ) ; the object of their scorn and derision, and whom they name not, through contempt; and the meaning is, what is become of the promise of his coming? where the accomplishment of it? The prophets foretold he would come; he himself said he would come again, ( John 14:3 John 14:28 ) ; the angels, at his ascension, declared he would come from heaven in like manner as he went up, ( Acts 1:11 ) ; and all his apostles gave out that he would appear a second time to judge both quick and dead, ( Acts 10:42 ) ( 2 Timothy 4:1 ) ( 1 Peter 4:5 ) , and that his coming was at hand, ( Philippians 4:5 ) ( 2 Thessalonians 2:2 ) ; but where is the fulfilment of all this? he is not come, nor is there any sign or likelihood of it:

for since the fathers fell asleep;
or "died": which is the language of the Scriptures, and here sneered at by these men, who believe them so fast asleep as never to be awaked or raised more; and by "the fathers" they mean the first inhabitants of the world, as Adam, Abel, Seth and all the patriarchs and prophets in all ages; the Ethiopic version renders it, "our first fathers":

all things continue as [they were] from the beginning of the creation;
reasoning from the settled order of things, the constant revolution of the sun, moon, and stars, the permanency of the earth, and the succession of the inhabitants of it, to the future continuance of things, without any alteration; and consequently, that Christ would not come, as was promised, to raise the dead, judge mankind destroy the world, and set up a new state of things: the fallacy of which reasoning is exposed by the apostle in the following words.

Kefa II 3:4 In-Context

2 Remember the divrei torah having been previously spoken by the Nevi’im HaKedoshim and the mitzvot of [Rebbe Melech HaMoshiach] Adoneinu and Moshieinu spoken by your Shluchim.
3 Knowing this first, that during the acharit hayamim there will come letzim (mockers, scorners) mocking, going after their own ta’avot (lusts),
4 And saying, "Where is the havtachah (promise) of the Bias HaMoshiach? From the time Avoteinu fell asleep, all things continue as they were from the beginning of HaBri’ah (Creation)."
5 For this is hidden from them (but they want it that way): that the Shomayim existed from long ago and ha’Aretz out of mayim and through mayim BIDVAR Hashem NA’ASU ("By the word of the L-rd were made" TEHILLIM 33:6).
6 Through this very mayim, the tevel (world) of that time perished in the mabbul (flood).
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.