Kehillah in Colossae 1:4

4 Having heard of your emunah in Rebbe, Melech HaMoshiach Yehoshua and the ahavah which you have for all the Kadoshim

Kehillah in Colossae 1:4 Meaning and Commentary

Colossians 1:4

Since we heard of your faith in Christ Jesus
This expresses the matter of their thankfulness, or what it was they gave thanks to God for, their faith in Christ; by which is not only meant their hearty assent to the whole doctrine of faith, concerning the person, offices, and grace of Christ, their soundness and steadfastness in it, and their sincere and constant profession of it; but the grace of faith in them, the operation of the Spirit of God in their souls, which had not Moses, nor any mere man, but Christ for its object; by which they looked unto him as a Saviour, went unto him as such, ventured on him, committed themselves unto him, leaned and relied upon him; that grace which comes from him, has him for its author and finisher, and returns unto him, and lives on him. This Paul and Timothy had heard of by their minister Epaphras; and it shows that they made no secret of it, did not keep it to themselves, but declared, confessed, and published it to others, as is the duty of all believers to do; and thanks being given for it to God, makes it a clear point that it was not of themselves, but was the gift of God, otherwise there would have been no need of thankfulness for it; as also, that it is a very eminent grace, and of great use and service to such who are possessed of it.

And of love [which ye have] to all the saints;
this is another thing for which thanks are given to God. The object of this grace are "saints"; all men indeed are to be loved, and even our very enemies; and good is to be done to all, but especially to holy and good men, to the household of faith; and these are "all" to be loved and respected; nor is any respect or difference of persons to be made on account of country, or natural relation, as Jews or Gentiles, or of outward state and condition, as rich or poor, bond or free, or of greater or lesser gifts and grace, weak or strong believers, or of different sentiments in the lesser matters of religion. It denotes both the grace of love itself, which is a fruit of the Spirit implanted in regeneration, and is an evidence of the new birth, and always is where true faith in Christ is, for faith works by it; and also the effects of it, which lies not in bare words, in expressions of spiritual affection and friendship, but in deeds, by serving one another in love, by relieving in necessity, sympathizing in distress, praying with and for one another, and the like; all which these saints were famous for.

Kehillah in Colossae 1:4 In-Context

2 To the Kadoshim in Colossae, the Achim b’Moshiach, the Achim HaNe’emanim. Chen v’Chesed Hashem to you and shalom from Elohim Avinu.
3 Hodinu l’Hashem (we give thanks to Hashem) Elohim HaAv of Adoneinu Rebbe, Melech HaMoshiach Yehoshua, davening always concerning you,
4 Having heard of your emunah in Rebbe, Melech HaMoshiach Yehoshua and the ahavah which you have for all the Kadoshim
5 On account of the tikvah (hope) being laid up for you in Shomayim, the tikvah which you heard of before in the Dvar HaEmes, the Besuras HaGeulah
6 That has come to you, as also in all the Olam Hazeh it is bearing p’ri and growing, so also in you, from the day you heard it and began to have saving da’as of the Chen v’Chesed Hashem in actuality.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.