Kehillah in Ephesus 2:1

1 And you being dead in your peysha’im and chatta’im,

Kehillah in Ephesus 2:1 Meaning and Commentary

Ephesians 2:1

And you hath he quickened
The design of the apostle in this and some following verses, is to show the exceeding sinfulness of sin, and to set forth the sad estate and condition of man by nature, and to magnify the riches of the grace of God, and represent the exceeding greatness of his power in conversion: the phrase

hath he quickened,
is not in the original text, but is supplied from ( Ephesians 2:5 ) , where it will be met with and explained: here those who are quickened with Christ, and by the power and grace of God, are described in their natural and unregenerate estate,

who were dead in trespasses and sins;
not only dead in Adam, in whom they sinned, being their federal head and representative; and in a legal sense, the sentence of condemnation and death having passed upon them; but in a moral sense, through original sin, and their own actual transgressions: which death lies in a separation from God, Father, Son, and Spirit, such are without God, and are alienated from the life of God, and they are without Christ, who is the author and giver of life, and they are sensual, not having the Spirit, who is the spirit of life; and in a deformation of the image of God, such are dead as to their understandings, wills, and affections, with respect to spiritual things, and as to their capacity to do any thing that is spiritually good; and in a loss of original righteousness; and in a privation of the sense of sin and misery; and in a servitude to sin, Satan, and the world: hence it appears, that man must be in himself unacceptable to God, infectious and hurtful to his fellow creatures, and incapable of helping himself: so it was usual with the Jews to call a wicked and ignorant man, a dead man; they say F9,

``there is no death like that of those that transgress the words of the law, who are called, (Mytm) , "dead men", and therefore the Scripture says, "turn and live".''

And again F11,

``no man is called a living man, but he who is in the way of truth in this world.----And a wicked man who does not go in the way of truth, is called, (tm) , "a dead man".''

And once more F12

``whoever is without wisdom, lo, he is (tmk) , "as a dead man";''

(See Gill on 1 Timothy 5:6). The Alexandrian and Claromontane copies, and one of Stephens's, and the Vulgate Latin version, read, "dead in your trespasses and sins"; and the Syriac version, "dead in your sins and in your trespasses"; and the Ethiopic version only, "dead in your sins".


FOOTNOTES:

F9 Zohar in Gen, fol. 41. 3.
F11 Ib. in Num. fol. 76. 1. Vid. ib;. in Exod. fol. 44. 2.
F12 Caphtor, fol. 30. 2.

Kehillah in Ephesus 2:1 In-Context

1 And you being dead in your peysha’im and chatta’im,
2 In which you amol (formerly) fier zich (comported oneself), according to the course of the Olam Hazeh, according to the Sar of the authority of the air [the Samekh Mem, Hasatan, teivel, the devil], the ruach now working in the bnei haMeri (sons of Rebellion).
3 Among them we too all formerly conducted ourselves in the ta’avot of our basar, following the lusts of the flesh and of the machshavot (thoughts), and we were by nature Bnei Rogez (Sons of Anger) of Hashem, as also the rest.
4 But Hashem, being rich in rachamim (mercy), because of His ahavah harabba (great love) with which He loved us,
5 Even when we were dead in our peysha’im, He made us alive together with Rebbe, Melech HaMoshiach (by the unmerited Chen v’Chesed Hashem you have been delivered in your personal Geulah and the Yeshu’at Eloheinu), [TEHILLIM 103:12]
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