Kehillah in Rome 2:20

20 A rabbinic moreh (teacher) of the foolish, a melammed (instructor) of the young, having the embodiment of da’as (knowledge) and Emes (Ro 1:25) in the Torah...

Kehillah in Rome 2:20 Meaning and Commentary

Romans 2:20

An instructor of the foolish
All men in a state of unregeneracy are foolish, and need instruction; here the common people among the Jews, who knew not the law, are meant; it was very usual to call anyone of their doctors and masters (hrwm) , "an instructor": it follows,

a teacher of babes;
either in age or in understanding; such who taught either of them were called by the Jews (twqwnyt ydmlm) , "teachers of babes". Thus they paraphrase the text in ( Daniel 12:3 ) :

``they that be wise, shall shine as the brightness of the firmament. This is the Judge who judges, the judgment of truth truly, and the collectors of alms: and they that turn, many to righteousness, as the stars for ever and ever; these are, (twqwnt ydmlm) , "the teachers of babes" F26.''

Though these are said F1 to be inferior to the wise men, or doctors:

which hast the form of knowledge, and of the truth in the law:
they had not a true knowledge of the law; only a draught and scheme, the outward form of the law, and a mere shadow and appearance of the knowledge of the truth of it. From hence the apostle would have it concluded, that though the Jews had the law, and in some sense knew it, yet inasmuch as they did not perform it, they could not be justified by it; and that even their teachers, their greatest masters and doctors, were very deficient, as appears from what follows; and since they could not be instilled by it, who taught others the knowledge of it, the hearers of it could not expect justification from it.


FOOTNOTES:

F26 T. Bab. Bava Bathra, fol. 8. 2. & 21. 1, 2. Maimon. Hilchot Talmud Tora, c. 2. sect. 1.
F1 Gloss in Sota, fol. 49. 1.

Kehillah in Rome 2:20 In-Context

18 And have da’as of His will and approve the things that matter, being instructed from the Torah
19 And being confident that you are a moreh derech (guide) of the ivrim (blind ones), an ohr for those in choshech,
20 A rabbinic moreh (teacher) of the foolish, a melammed (instructor) of the young, having the embodiment of da’as (knowledge) and Emes (Ro 1:25) in the Torah...
21 You, then, who teach another, do you not teach yourself? You who preach LO TIGNOV ("Do not steal!" SHEMOT 20:15), do you steal?
22 You who say, LO TINAF ("Do not commit adultery!" SHEMOT 20:14), do you commit adultery? You who abhor elilim (idols), do you rob pagan temples?
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