Kohelet 8:13

13 But it shall not be well with the rasha, neither shall he lengthen his yamim like a tzel (shadow); because he feareth not before Elohim.

Kohelet 8:13 Meaning and Commentary

Ecclesiastes 8:13

But it shall not be well with the wicked
It shall be ill with him; more is designed than is expressed, ( Isaiah 3:11 ) ; in life they have no solid peace and comfort; at death they will be turned into at judgment they will hear the awful sentence, "Go, ye cursed", and will be in torment to all eternity, ( Matthew 25:41 ) ; neither shall he prolong [his] days, [which are] as a shadow:
wicked men sometimes do not live out half their days, which, according to the course of nature, and common term of life, they might be thought to live; or if they prolong their days in wickedness, as sometimes they do, ( Ecclesiastes 7:15 ) ; yet their days at longest are but a shadow which declines, and is quickly gone; or, however, they do not attain to eternal life, which is sometimes meant by prolonging days, and is length of days for ever and ever, ( Isaiah 53:10 ) ( Psalms 21:4 ) ; this they never enjoy; but when the righteous go into life lasting, they go into everlasting punishment. The reason of this is, because he feareth not before God;
the fear of God is not before his eyes, nor in his heart; he goes on in sin without fear of him, boldly and openly commits it, and instead of taking shame for it, or repenting of it, glories in it; stretches out his hand against God, and bids defiance to him, and desires not the knowledge of him, and refuses to obey him The Targum of the whole is,

``and it shall not be well with the wicked, and he shall have no space in the world to come; and in this world his days shall be cut off, and they shall flee and pass away as a shadow, because he fears not God.''

Kohelet 8:13 In-Context

11 Because pitgam (sentence) against a ma’aseh hara’ah (an evil work) is not executed speedily, therefore the lev of the bnei haAdam is fully set in them to do rah.

12 Though a choteh do rah an hundred times, and his yamim be prolonged, yet surely I know that it shall be well with them that fear HaElohim, which fear before Hashem;

13 But it shall not be well with the rasha, neither shall he lengthen his yamim like a tzel (shadow); because he feareth not before Elohim.

14 There is a hevel which is done upon ha’aretz; that there be tzaddikim, unto whom it happeneth according to the ma’aseh haresha’im; again, there be resha’im, to whom it happeneth according to the ma’aseh hatzaddikim; I say that this also is hevel.

15 Then I commended simchah, because a man hath no better thing under the shemesh, than to eat, and to drink, and to have simchah; for that shall accompany him in his amal the yamim of his life, which HaElohim giveth him under the shemesh.