Kohelet 8:11

11 Because pitgam (sentence) against a ma’aseh hara’ah (an evil work) is not executed speedily, therefore the lev of the bnei haAdam is fully set in them to do rah.

Kohelet 8:11 Meaning and Commentary

Ecclesiastes 8:11

Because sentence [against] an evil work is not executed
speedily
Any evil work done by magistrates, or others, against which the wrath of God is revealed from heaven, and is threatened with his vengeance; the decree is gone forth, the sentence is passed, God is determined upon punishment; but there is a delay of it, he exercises patience and longsuffering to answer some end of his, both towards his own people and the wicked; as well as to display some of his own perfections; but because so it is, the judgment comes not at once; therefore the heart of the sons of men is fully set in them to do
evil;
or their "heart is full to do evil" ^F14; they have not only a fulness of sin in them naturally as is in every man's heart; but they are filled with resolution, boldness, and courage, to commit sin, promising themselves impurity from the seeming delay of justice; such an abuse do they make of the patience and forbearance of God; they become more and more hardened in sin and bent upon the commission of it.

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FOOTNOTES:

F14 (er twvel alm) "plenum ad faciendum malum", Pagninus, Montanus; "praegnano ad faciendum malum", Gussetius, p. 469.

Kohelet 8:11 In-Context

9 All this have I seen, and applied my lev unto every ma’aseh (labor, work) that has been done under the shemesh wherein one adam ruleth over another adam to the other’s hurt.

10 And so I saw the resha’im buried, who had come and gone out of the mekom kadosh (the holy place), and they were forgotten in the city where they had done such things; this is also hevel.

11 Because pitgam (sentence) against a ma’aseh hara’ah (an evil work) is not executed speedily, therefore the lev of the bnei haAdam is fully set in them to do rah.

12 Though a choteh do rah an hundred times, and his yamim be prolonged, yet surely I know that it shall be well with them that fear HaElohim, which fear before Hashem;

13 But it shall not be well with the rasha, neither shall he lengthen his yamim like a tzel (shadow); because he feareth not before Elohim.