Lukas 8:8

8 And other seed fell in the adamah tovah (good ground) and, having grown up, produced pri a hundredfold. As Rebbe, Melech HaMoshiach said these things, he was calling out, The one having oznayim (ears) to hear, let him hear.

Lukas 8:8 Meaning and Commentary

Luke 8:8

And other fell on good ground
The Syriac version reads, "on good and beautiful ground"; and so the Cambridge copy of Beza's; ground which both looked well, and proved well; and signifies such hearers who have good and honest hearts, made so by the Spirit of God; who receive the word in the love of it, have a spiritual understanding, and real experience of it;

and sprang up, and bare fruit, an hundred fold;
or, "a hundred for one", as the Syriac version renders it; a hundred grains for one that was sown. The Ethiopic version adds, "and it was to thirty, and it was to sixty": that is, as the other evangelists say, "some thirty", and "some sixty fold"; for the word of God is more fruitful in some of those gracious hearers, than in others:

and when he had said these things, he cried:
with a loud voice, that what he was about to say might be attended to:

he that hath ears to hear, let him hear;
see this parable more largely explained in the following notes. (See Gill on Matthew 13:3) (See Gill on Matthew 13:4) (See Gill on Matthew 13:5) (See Gill on Matthew 13:6) (See Gill on Matthew 13:7) (See Gill on Matthew 13:8) (See Gill on Matthew 13:9)

Lukas 8:8 In-Context

6 And other seed fell upon the rock, and as soon as it grew up, it dried up because it has no moisture.
7 And other seed fell among the thorns, and the thorns grew up with it and choked it.
8 And other seed fell in the adamah tovah (good ground) and, having grown up, produced pri a hundredfold. As Rebbe, Melech HaMoshiach said these things, he was calling out, The one having oznayim (ears) to hear, let him hear.
9 Now Rebbe Melech HaMoshiach’s talmidim began questioning him as to what this mashal might be.
10 And he said, To you it has been granted to have daas of the razei Malchut Hashem (mysteries of the Kingdom of G-d), but to the others I speak in mashalim, in order that YIRU they may not see and VSHIMU they may not have binah. [YESHAYAH 6:9]
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