Markos 3:29

29 But whoever commits Chillul Hashem gidduf against the Ruach Hakodesh, can never have selicha, but is guilty of a Chet Olam.

Markos 3:29 Meaning and Commentary

Mark 3:29

But he that shall blaspheme against the Holy Ghost
Against his person, and the works performed by him, by ascribing them to diabolical power and influence, as the Scribes did,

hath never forgiveness:
there is no pardon provided in the covenant of grace, nor obtained by the blood of Christ for such persons, or ever applied to them by the Spirit;

but is in danger of eternal damnation.
The Vulgate Latin reads it, and so it is read in an ancient copy of Beza's, guilty of an eternal sin; a sin which can never be blotted out, and will never be forgiven, but will be punished with everlasting destruction; (See Gill on Matthew 12:32).

Markos 3:29 In-Context

27 But no one is able, having entered into the house of the Gibbor to plunder his possessions, unless first, he binds HaGibbor, and then he will plunder the Bayit HaGibbor.

28 Omein, I say to you that for everything—for the averos (sins) and the Chillul Hashem (Desecration of the Name), whatever blasphemies they may utter—the Bnei Adam will be granted selicha.

29 But whoever commits Chillul Hashem gidduf against the Ruach Hakodesh, can never have selicha, but is guilty of a Chet Olam.

30 For they were saying, He has a ruach hatumah (an unclean spirit).

31 And the Em (Mother) of Rebbe, Melech HaMoshiach and his achim come and stand outside and they sent word to him.