Markos 3:27

27 But no one is able, having entered into the house of the Gibbor to plunder his possessions, unless first, he binds HaGibbor, and then he will plunder the Bayit HaGibbor.

Markos 3:27 Meaning and Commentary

Mark 3:27

No man can enter into a strong man's house
This is properly a parable; the other seem to be proverbs, or sayings, that were commonly used to show the ill consequences of discords, factions, and divisions, as is explained in the note on (See Gill on Matthew 12:29).

Markos 3:27 In-Context

25 And if a bais is divided against itself, it will not be possible for that bais to stand.

26 And if Hasatan has risen up against himself and is divided, it is not possible for him to stand, but his end has arrived.

27 But no one is able, having entered into the house of the Gibbor to plunder his possessions, unless first, he binds HaGibbor, and then he will plunder the Bayit HaGibbor.

28 Omein, I say to you that for everything—for the averos (sins) and the Chillul Hashem (Desecration of the Name), whatever blasphemies they may utter—the Bnei Adam will be granted selicha.

29 But whoever commits Chillul Hashem gidduf against the Ruach Hakodesh, can never have selicha, but is guilty of a Chet Olam.