Mattityahu 22:31

31 But concerning the Techiyas HaMesim, have you not read the thing spoken to you by Hashem, saying,

Mattityahu 22:31 Meaning and Commentary

Matthew 22:31

But as touching the resurrection of the dead
In proof of that doctrine, and which will greatly serve to confirm and establish it, and that it may appear that the dead are, or will be raised, and to put it out of all doubt, have ye not read that which was spoken unto you by God,
as Mark adds, "in the book of Moses"; which was written by him, the book of ( Exodus 3:6 ) and though the words were spoke to Moses, yet were designed for the use, instruction, and comfort of the Israelites; not only at that time, but in succeeding ages, they being the posterity of Abraham, Isaac, and Jacob; whose God the Lord there declares himself to be. Moreover, whereas these words were spoken by God to Moses, there is some little difficulty occasioned, by Luke's representing them to be the words of Moses; for he says, "Moses showed at the bush, when he calleth the Lord, the God of Abraham" which may be removed by observing, that the sense is, that when Moses showed to the children of Israel, what he heard and saw at the bush on Mount Sinai, he called the Lord by these names, in which he spoke of himself to him; he recited to them what the Lord said to him; and indeed he was bid to say to them these words; See ( Exodus 3:14-16 ) saying,
as follows,

Mattityahu 22:31 In-Context

29 And Rebbe, Melech HaMoshiach said in reply to them, You are in error, not having known the Kitvei Hakodesh or the gevurat Hashem (power of G-d).

30 For in the Techiyas HaMesim they neither marry nor are given in marriage, but are like the malachim in Shomayim.

31 But concerning the Techiyas HaMesim, have you not read the thing spoken to you by Hashem, saying,

32 ANOCHI ELOHEI AVRAHAM ELOHEI YITZCHAK VEELOHEI YAAKOV (I am the G-d of Avraham, the G-d of Yitzchak, and the G-d of Yaakov, [SHEMOT 3:6])? Hashem is not the G-d of the Mesim (dead ones) but the G-d of the Chayyim (living).

33 And having heard this, the multitudes were amazed at Moshiach’s torah (teaching).