Melachim Alef 20:26

26 And it came to pass at the teshuvat hashanah, that Ben-Hadad mustered Aram, and went up to Aphek, to war against Yisroel.

Melachim Alef 20:26 Meaning and Commentary

1 Kings 20:26

And it came to pass at the return of the year
In the spring, or autumn, as some think, (See Gill on 2 Samuel 11:1)

that Benhadad numbered the Syrians;
took a muster of his army, to see if he had got the number he had before:

and went up to Aphek, to fight against Israel;
not that in Judah, ( Joshua 15:53 ) , rather that in Asher, ( Joshua 19:30 ) , but it seems to be that which Adrichomius ^F12 places in Issachar, near to the famous camp of Esdraelon, or valley of Jezreel, where it is probable the king of Syria intended to have fought; the battle; and some travellers, as he observes, say ^F13, the ruins of that city are still shown in that great camp or plain, not far from Gilboa, to the east of Mount Carmel, and five miles from Tabor; according to Bunting ^F14, it was fourteen miles from Samaria; but it may be Aphaca near Mount Lebanon, and the river Adonis ^F15, is meant.

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FOOTNOTES:

F12 Theatrum Terrae Sanct. p. 35.
F13 Brocard. & Breidenbach. in ib.
F14 Travels p. 164.
F15 Vid. Sozomen. Hist. l. 2. c. 5.

Melachim Alef 20:26 In-Context

24 And do this thing: Remove the melachim, every ish from his makom (place, post), and put officers in their places;

25 And muster thee an army, like the army that thou hast lost, sus for sus, and merkavah for merkavah; and we will fight against them on the plain, and surely we shall be stronger than they. And he paid heed unto their voice, and did so.

26 And it came to pass at the teshuvat hashanah, that Ben-Hadad mustered Aram, and went up to Aphek, to war against Yisroel.

27 And the Bnei Yisroel were mustered, and were all outfitted as battle-ready, and marched out to meet them; and the Bnei Yisroel encamped opposite them like two little flocks of izzim (goats); but Aram (the Syrians) filled ha’aretz.

28 And there came an Ish HaElohim, and spoke unto Melech Yisroel, and said, Thus saith Hashem, Because Aram have said, Hashem is Elohei Harim, but not Elohei Amakim (G-d of Valleys) therefore will I deliver all this hamon hagadol (vast multitude) into thine yad, and ye shall know that I am Hashem.