Mishle 10:7

7 The memory of the tzaddik is as bracha, but the shem resha’im shall rot.

Mishle 10:7 Meaning and Commentary

Proverbs 10:7

The memory of the just [is] blessed
Men to whom he has been useful, either in temporals or spirituals, bless him, or wish all blessings to him while alive, whenever they make mention of his name; and after death they speak well of him, and pronounce him blessed; for such are had in everlasting remembrance; the memory of them is sweet and precious; their name is famous and valuable, and always spoken of with honour and commendation; see ( Psalms 112:6 ) . The Jewish writers take it for a command, and render it, "let the memory of the just be blessed"; and say, that he that transgresses it breaks an affirmative precept; they make an abbreviation of the word by the initial letters, and join them to the names of their celebrated men;

but the name of the wicked shall rot;
shall be forgotten, be buried in oblivion, and never mentioned: and though they may call their houses, lands, and cities, by their own names, in order to transmit their memory to posterity; yet these, by one means or another, are destroyed, and their memorials perish with them; see ( Ecclesiastes 8:10 ) ( Psalms 49:11 ) ( 9:6 ) ; and if their names are mentioned after they are gone, it is with detestation and abhorrence, as things putrefied are abhorred; so they leave an ill savour behind them, when the good name of the righteous is as precious ointment, ( Ecclesiastes 7:1 ) . It is a saying of Cicero ^F1, that

``the life of the dead lies in the memory of the living.''

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FOOTNOTES:

F1 Orat. 51. Philip. 9.

Mishle 10:7 In-Context

5 He that gathereth in kayitz is a ben maskil (son of wisdom), but he that sleepeth in katzir (harvest) is a ben that causeth shame.

6 Brakhot are upon the head of the tzaddik, but chamas covereth the peh (mouth) of the resha’im.

7 The memory of the tzaddik is as bracha, but the shem resha’im shall rot.

8 The chacham lev will receive mitzvot, but one with foolish sfatayim (lips) shall be thrust down.

9 He that walketh uprightly walketh securely, but he that perverteth his drakhim shall be known.