Mishle 30:10

10 Do not slander an eved unto his adon, lest he curse thee, and thou be found guilty.

Mishle 30:10 Meaning and Commentary

Proverbs 30:10

Accuse not a servant unto his master
Wrongly, rashly, and without any foundation, nor for any trifling thing; unless it be in a case of moment and importance, when his master's business is sadly neglected, or he is injured in his property by him: especially care should be taken not to calumniate a servant, to abuse him with the tongue, as the word F7 signifies; the circumstance he is in should be considered, as a servant; and how severe masters are apt to be towards them, and therefore little matters should be hid from them; and much less should they be aggravated, and least of all should falsehoods be told of them. So Doeg the Edomite accused David to Saul, and the Pharisees accused the disciples of Christ to their Master, ( 1 Samuel 22:9 ) ( Matthew 15:2 ) ; the apostle's advice is good, and agrees with Agur's, ( Romans 14:4 ) ; lest he curse thee, and thou be found guilty;
or, "and thou shouldest sin" F8; that is, afterwards; and so the curse come upon thee he has wished for: or the sense is, lest he should curse thee before men, and hurt thy character and reputation; or imprecate a curse from the Lord, which he may suffer to come upon thee for sin. Aben Ezra interprets this of a servant, that flies from Heathen countries to the land of Israel, to be made a proselyte of; who should not be discovered, and returned to his old master.


FOOTNOTES:

F7 (Nvlt la) "ne crimineris lingua", Montanus.
F8 (tmvaw) "et delinquas", Pagninus, Montanus, Mercerus, Gejerus; "q. d. peccabis", Vatablus.

Mishle 30:10 In-Context

8 Remove far from me shav (vanity, falsehood) and davar kazav (word of a liar); give me neither poverty nor osher; feed me lechem chukki (my daily bread);
9 Lest I be full, and deny Thee, and say, Who is Hashem? Or lest I be poor, and become a ganav, and profane the Shem of Elohai.
10 Do not slander an eved unto his adon, lest he curse thee, and thou be found guilty.
11 There is a dor (generation) that curseth its av, and doth not make a bracha on its em.
12 There is a dor (generation) that is tahor (pure) in its own eynayim, and yet is not washed from its filthiness.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.