Mishle 6:31

31 But if he be found out, he shall restore sevenfold; he shall give hon (substance, wealth) of his bais;

Mishle 6:31 Meaning and Commentary

Proverbs 6:31

But [if] he be found, he shall restore sevenfold
According to the law in ( Exodus 22:1 Exodus 22:4 ) ; in case of theft double was to be restored, if the theft was found alive in his hand; and in some cases fourfold and fivefold. Aben Ezra observing that double and fivefold being near together in the law, joins them, and so makes sevenfold. Some think Solomon has reference to a law in other nations, which obliged to a sevenfold restoration; or that the penalty was increased in his time, but neither appears; rather the meaning is, that a thief should make restoration according to law as often as he is found guilty, be it seven times, or seventy times seven, ( Matthew 18:21 Matthew 18:22 ) ; or the sense is, that be should make perfect restoration, full restitution as the law requires: but then this finding: him is not to be understood of finding him in the fact, stealing to satisfy hunger, for then to insist upon a legal restitution, as it is incompatible with such a man's circumstances, so would contradict what is before said, that such an one is not usually reproached and found fault with; but the sense is, if it should be found otherwise, or it should be found that he has food to satisfy his soul, as Gersom observes, and has no need to steal; or if he is found in a man's house, then he shall make restitution as the law directs, even a full one, ( Exodus 22:2 Exodus 22:3 ) ; he shall give all the substance of his house:
to pay the sevenfold, or to make full restitution; nay, if necessary, he himself may be sold, as the above law requires.

Mishle 6:31 In-Context

29 So is he that goeth into his eshet re’a; whosoever toucheth her shall not go unpunished.
30 Men do not despise a ganav if he steal to satisfy his nefesh when he is starving;
31 But if he be found out, he shall restore sevenfold; he shall give hon (substance, wealth) of his bais;
32 But the no’ef (one who committeth adultery) with an isha lacketh lev [of understanding]; he that doeth it destroyeth his own nefesh.
33 A nega [see Isaiah 53:8 for Moshiach’s nega taken for unfaithful Israel] and dishonor shall he get; and his cherpah (reproach) shall not be wiped away.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.