Mishle 6

1 Beni (my son), if thou put up collateral for thy re’a, if thou hast shaken hands in pledge with a zar (stranger),
2 Thou art snared with the words of thy peh (mouth), thou art trapped with the words of thy peh (mouth).
3 Do this now, beni (my son), and deliver thyself, since thou art come into the palm of thy re’a; go, humble thyself, and plead with thy re’a.
4 Give not sheynah to thine eyes, nor slumber to thine eyelids.
5 Deliver thyself as a gazelle from the yad [of the hunter], and as a tzippor (bird) from the yad of the fowler.
6 Go to the nemalah (ant), thou atzel (sluggard, lazy one); consider her drakhim (ways), and be chacham (wise);
7 Which having no katzin (officer, leader) or shoter (policeman) or moshel,
8 Prepareth her lechem in the kayitz (summer), and gathereth her food in the katzir (harvest).
9 Ad mosai wilt thou lie down, O atzel (sluggard, lazy one)? When wilt thou arise out of thy sheynah (sleep)?
10 Yet a little sheynot (sleep [pl.]), a little slumber, a little folding of the yadayim to sleep;
11 So shall thy poverty come as a prowler, and thy need as an ish mogen (man of armor).
12 A worthless person, a wicked man, walketh with a perverse peh (mouth).
13 He winketh with his eyes, he shuffleth with his regel, he pointeth with his fingers;
14 Tahpukhot (perversity) is in his lev, he deviseth rah continually; he stirs up midanim (contention, strife, discord [pl.]).
15 Therefore shall his calamity come suddenly; suddenly shall he be destoyed without marpeh (remedy).
16 These shesh (six) things doth Hashem hate; indeed, shevah (seven) are an abomination unto His Nefesh;
17 Haughty eyes, a lashon sheker, and hands guilty of shefach dahm naki,
18 A lev that deviseth wicked machshevot (plans), raglayim that are swift in running to ra’ah,
19 An ed sheker that speaketh lies, and he that soweth midanim (contention, strife, discords) among achim.
20 Beni (my son), keep the mitzvat Avicha, and forsake not the torat Immecha;
21 Bind them tamid (continually) upon thine lev, and tie them about thy neck.
22 When thou goest, it shall guide thee; when thou sleepest, it shall be shomer over thee; and when thou awakest, it shall talk with thee.
23 For the mitzvah is a ner (lamp); and torah an ohr; and tokhakhot musar (reproofs of discipline) are the Derech Chayyim (Life Lane);
24 To be shomer over thee, keeping thee from the eshet rah, from the smooth lashon of the nokhriyah (strange woman).
25 Lust not after her beauty in thine lev; neither let her allure thee with her eyelids.
26 For by means of an isha zonah a man is reduced to a kikar lechem; and [another] man’s wife will prey on the nefesh yekara (precious soul).
27 Can a man take eish in his kheyk, and his clothes not be burned?
28 Can one walk upon hot coals, and his regel not be burned?
29 So is he that goeth into his eshet re’a; whosoever toucheth her shall not go unpunished.
30 Men do not despise a ganav if he steal to satisfy his nefesh when he is starving;
31 But if he be found out, he shall restore sevenfold; he shall give hon (substance, wealth) of his bais;
32 But the no’ef (one who committeth adultery) with an isha lacketh lev [of understanding]; he that doeth it destroyeth his own nefesh.
33 A nega [see Isaiah 53:8 for Moshiach’s nega taken for unfaithful Israel] and dishonor shall he get; and his cherpah (reproach) shall not be wiped away.
34 For kina (jealousy) is the chamat gever (husband’s rage); therefore he will not spare in the yom nakam (day of vengeance).
35 He will not regard kofer (compensation); neither will he be the appeased, though shochad (bribe) be great.

Mishle 6 Commentary

Chapter 6

Cautions against rash suretiship. (1-5) A rebuke to slothfulness. (6-11) Seven things hateful to God. (12-19) Exhortations to walk according to God's commandments. (20-35)

Verses 1-5 If we live as directed by the word of God, we shall find it profitable even in this present world. We are stewards of our worldly substance, and have to answer to the Lord for our disposal of it; to waste it in rash schemes, or such plans as may entangle us in difficulties and temptations, is wrong. A man ought never to be surety for more than he is able and willing to pay, and can afford to pay, without wronging his family; he ought to look upon every sum he is engaged for, as his own debt. If we must take all this care to get our debts to men forgiven, much more to obtain forgiveness with God. Humble thyself to him, make sure of Christ as thy Friend, to plead for thee; pray earnestly that thy sins may be pardoned, and that thou mayest be kept from going down to the pit.

Verses 6-11 Diligence in business is every man's wisdom and duty; not so much that he may attain worldly wealth, as that he may not be a burden to others, or a scandal to the church. The ants are more diligent than slothful men. We may learn wisdom from the meanest insects, and be shamed by them. Habits of indolence and indulgence grow upon people. Thus life runs to waste; and poverty, though at first at a distance, gradually draws near, like a traveller; and when it arrives, is like an armed man, too strong to be resisted. All this may be applied to the concerns of our souls. How many love their sleep of sin, and their dreams of worldly happiness! Shall we not seek to awaken such? Shall we not give diligence to secure our own salvation?

Verses 12-19 If the slothful are to be condemned, who do nothing, much more those that do all the ill they can. Observe how such a man is described. He says and does every thing artfully, and with design. His ruin shall come without warning, and without relief. Here is a list of things hateful to God. Those sins are in a special manner provoking to God, which are hurtful to the comfort of human life. These things which God hates, we must hate in ourselves; it is nothing to hate them in others. Let us shun all such practices, and watch and pray against them; and avoid, with marked disapproval, all who are guilty of them, whatever may be their rank.

Verses 20-35 The word of God has something to say to us upon all occasions. Let not faithful reproofs ever make us uneasy. When we consider how much this sin abounds, how heinous adultery is in its own nature, of what evil consequence it is, and how certainly it destroys the spiritual life in the soul, we shall not wonder that the cautions against it are so often repeated. Let us notice the subjects of this chapter. Let us remember Him who willingly became our Surety, when we were strangers and enemies. And shall Christians, who have such prospects, motives, and examples, be slothful and careless? Shall we neglect what is pleasing to God, and what he will graciously reward? May we closely watch every sense by which poison can enter our minds or affections.

Chapter Summary


In this chapter the wise man dissuades from rash suretyship; exposes the sin of idleness; describes a wicked man; makes mention of seven things hateful to God; exhorts to attend to parental instructions and precepts, and cautions against adultery. Suretyship is described, Pr 6:1; and represented as a snare and a net, in which men are taken, Pr 6:2; and advice is given what to do in such a case, for safety in it, and deliverance from it, Pr 6:3-5; The sin of slothfulness is exposed, by observing the industry of the ant, Pr 6:6-8; by expostulating with the sluggard for his continuance in sloth, and by mimicking him, Pr 6:9,10; and by the poverty it brings upon him, Pr 6:11. Then a naughty wicked man is described, by his mouth, eyes, feet, fingers, and heart, whose ruin is sudden and inevitable, Pr 6:11-15. The seven things hateful to God are particularly named, Pr 6:16-19. And next the exhortation in some preceding chapters is reassumed, to attend to the instructions of parents; which will be found ornamental, pleasant, and useful, Pr 6:20-23. Especially to preserve from the lewd woman cautioned against, Pr 6:24,25; whose company is dissuaded from; on account of the extreme poverty and distress she brings persons to, and even danger of life, Pr 6:26; from the unavoidable ruin such come into, Pr 6:27-29; from the sin of uncleanness being greater than that of theft, Pr 6:30,31; from the folly the adulterer betrays; from the destruction of his soul, and the disgrace he brings on himself, Pr 6:32,33; and from the rage and irreconcilable offence of the husband of the adulteress, Pr 6:34,35.

Mishle 6 Commentaries

The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.