Nechemyah 4

1 (3:33) But it came to pass, that when Sanvalat heard that we were rebuilding the Chomah, he was angered, took great indignation, mocked the Yehudim.

23 (3:34) And he spoke before his brethren and the army of Shomron, and said, What do these feeble Yehudim? Will they fortify themselves? Will they sacrifice? Will they finish in a day? Will they revive the avanim out of the heaps of the burned rubble?

33 (3:35) Now Toviyah the Ammoni was by him, and he said, Even that which they build, if a fox climb up on it, even he shall break down their chomat avanim.

43 (3:36) Shema, Eloheinu, for we are despised; turn their insults upon their own head, and give them as plunder in a land of captivity;

53 (3:37) And cover not their avon, and let not their chattat be blotted out from before thee, for they threw insults in the face of HaBonim.

63 (3:38) So we rebuilt HaChomah, and kol HaChomah was joined together unto half the height thereof, for HaAm had a mind to work.

74 (4:1) But it came to pass, that when Sanvalat, and Toviyah, and the Arabs, and the Ammonim, and the Ashdodim, heard about the Chomat Yerushalayim, that its repairs had gone ahead, and that the gaps began to be closed up, then they were very angry,

84 (4:2) And they plotted all of them together to come and to fight against Yerushalayim, and to hinder it.

94 (4:3) Nevertheless we davened unto Eloheinu, and set a watch against them yomam valailah, because of them.

104 (4:4) And Yehudah said, The koach of the bearers of burdens is giving out, and there is much rubble, so that we are not able to rebuild the Chomah (Wall).

114 (4:5) And our adversaries said, They shall have no da’as, neither see, till we come in the midst among them, and slay them, and cause the melachah (work) to cease.

124 (4:6) And it came to pass, that when the Yehudim which dwelt near them came, they said unto us eser p’amim, Wherever ye turn, they will be upon us.

134 (4:7) Therefore set I behind the lower places of the Chomah, and on the exposed places, I even set HaAm by their mishpekhot with their swords, their spears, and their bows.

144 (4:8) And I looked, and rose up, and said unto the Nobles, and to the Officials, and to the rest of HaAm, Be not ye afraid of them. Remember Adonoi HaGadol vHaNorah, and fight for your achim, your banim, and your banot, your nashim, and your batim.

154 (4:9) And it came to pass, when our enemies were aware that it was known unto us, and HaElohim had brought their etzah (plan) to nought, that we returned all of us to HaChomah, every one unto his melachah (work).

164 (4:10) And it came to pass from that day forth, that half of my men did the melachah, and the other half of them held the spears, the shields, and the bows, and the body armor; and the officials posted themselves behind Kol Bais Yehudah

174 (4:11) Who were HaBonim BaChomah. And they that bore burdens, carried their loads such that each one with one of his hands did the melachah, and with the other hand held a weapon.

184 (4:12) For the Bonim, every one had his cherev girded by his side, and so built. And he that sounded the shofar was by me.

194 (4:13) And I said unto the Nobles, and to the Officials, and to the rest of haAm, The melachah is great and spread out, and we are separated along the Chomah, one far from another.

204 (4:14) In what place therefore ye hear the kol haShofar, rally ye thither unto us; Eloheinu shall fight for us.

214 (4:15) So we labored in the melachah, and half of them held the spears from the break of dawn till the kokhavim appeared.

224 (4:16) Likewise at the same time said I unto HaAm, Let every one with his servant lodge within Yerushalayim, that in halailah they may be a mishmar (guard) to us, and at hayom a melachah (workman).

234 (4:17) So neither I, nor my brethren, nor my men, nor the anshei hamishmar (the men of the guard) which followed me, none of us put off our clothes; every one carried his weapon, even when he went for water.

Nechemyah 4 Commentary

Chapter 4

Opposition of Sanballat and others. (1-6) The designs of the adversaries. (7-15) Nehemiah's precautions. (16-23)

Verses 1-6 Many a good work has been looked upon with contempt by proud and haughty scorners. Those who disagree in almost every thing, will unite in persecution. Nehemiah did not answer these fools according to their folly, but looked up to God by prayer. God's people have often been a despised people, but he hears all the slights that are put upon them, and it is their comfort that he does so. Nehemiah had reason to think that the hearts of those sinners were desperately hardened, else he would not have prayed that their sins might never be blotted out. Good work goes on well, when people have a mind to it. The reproaches of enemies should quicken us to our duty, not drive us from it.

Verses 7-15 The hindering good work is what bad men aim at, and promise themselves success in; but good work is God's work, and it shall prosper. God has many ways of bringing to light, and so of bringing to nought, the devices and designs of his church's enemies. If our enemies cannot frighten us from duty, or deceive us into sin, they cannot hurt us. Nehemiah put himself and his cause under the Divine protection. It was the way of this good man, and should be our way. All his cares, all his griefs, all his fears, he spread before God. Before he used any means, he made his prayer to God. Having prayed, he set a watch against the enemy. If we think to secure ourselves by prayer, without watchfulness, we are slothful, and tempt God; if by watchfulness, without prayer, we are proud, and slight God: either way, we forfeit his protection. God's care of our safety, should engage and encourage us to go on with vigour in our duty. As soon as a danger is over, let us return to our work, and trust God another time.

Verses 16-23 We must watch always against spiritual enemies, and not expect that our warfare will be over till our work is ended. The word of God is the sword of the Spirit, which we ought to have always at hand, and never to have to seek for it, either in our labours, or in our conflicts, as Christians. Every true Christian is both a labourer and a soldier, working with one hand, and fighting with the other. Good work is likely to go on with success, when those who labour in it, make a business of it. And Satan fears to assault the watchful Christian; or, if attacked, the Lord fights for him. Thus must we wait to the close of life, never putting off our armour till our work and warfare are ended; then we shall be welcomed to the rest and joy of our Lord.

Chapter Summary

INTRODUCTION TO NEHEMIAH 4

This chapter relates, how the Jews, while building, were mocked by their enemies, to which no answer was returned but by prayer to God, and they went on notwithstanding in their work, Ne 4:1-6 and how that their enemies conspired against them, to hinder them by force of arms, Ne 4:7-12 to oppose which, both spiritual and temporal weapons were made use of, so that the work was still carried on, Ne 4:13-23.