Shmuel Bais 12:10-12

10 Now therefore the cherev shall not depart from thine Bais ad olam; because thou hast despised Me, hast taken the isha Uriyah the Chitti as thy isha.

11 Thus saith Hashem, Hineni, I will raise up ra’ah (adversity) against thee out of thine own Bais, and I will take thy nashim before thine eyes, and give them unto thy re’a, and he shall lie with thy nashim in the sight of this shemesh.

12 For thou didst it baseter (secretly); but I will do this thing before kol Yisroel, and before the shemesh.

Shmuel Bais 12:10-12 Meaning and Commentary

INTRODUCTION TO SECOND SAMUEL 12

Nathan is sent to David to charge him with his sin, and convince him of it by a parable, 2Sa 12:1-6; which being accommodated and applied to David's case, brought him to a conviction and acknowledgment of it, and repentance for it, which was forgiven him, 2Sa 12:7-13; though he is told the child begotten in adultery should die, and it was quickly struck with sickness and died; and David's behaviour during its sickness and at its death is recorded, 2Sa 12:14-23; after which Solomon was born to him of the same woman, and had the name of Jedidiah given him by the Lord, which signifies the beloved of the Lord, and as a token of reconciliation, and a confirmation of his sin being forgiven him, 2Sa 12:24,25; and the chapter is concluded with the taking of the city of Rabbah, and the spoil in it, and the usage of the inhabitants of it, 2Sa 12:26-31.