Daniel 12:2-3

2 And rabbim of them that sleep in the admat aphar (dust of the ground) shall awake, some to Chayyei Olam (Everlasting Life), and some to reproaches (shames) and Dera’on Olam (Everlasting Contempt, Abhorrence, Aversion, i.e., Everlasting Gehinnom.[T.N. Onesh Olam is here made more fearsome in light of the prevalent neglect of Scripture in favor of non-Biblical studies]).
3 And they that are wise shall shine as the brightness of the firmament; and they that turn many to tzedakah (righteousness) as the kokhavim (stars) leolam v’ed (forever and ever).

Daniel 12:2-3 Meaning and Commentary

INTRODUCTION TO DANIEL 12

This chapter begins with an account of a time of exceeding great trouble to the people of God, who are comforted with the consideration of Michael the great Prince being on their side, and with a promise of deliverance, with the resurrection of the dead, and the glorious state of wise and good men upon that, Da 12:1-3, and Daniel is ordered to shut up and seal the book of the prophecy, until a time when it should be better understood, Da 12:4, next follows a question put by an angel to Christ, and his answer to it, with respect to the time of the fulfilment of those wonderful events, Da 12:5-7. Daniel, not understanding what he heard, asks what would be the end of those things, Da 12:8 in answer to which he is bid to be content with what he knew; no alteration would be among men; things would be neither better nor worse with them, Da 12:9,10, a time is fixed for the accomplishment of all, Da 12:11,12, and it is promised him that he should have rest after death, and rise again, and have his lot and share with the blessed, Da 12:13.

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