Yirmeyah 29:24-32

24 Thus shalt thou also speak to Shemaiyahu the Nechelami, saying,

25 Thus speaketh Hashem Tzva’os Elohei Yisroel, saying, Because thou hast sent sefarim in thy shem unto kol HaAm that are in Yerushalayim, and to Tzephanyah Ben Maaseiyah the kohen, and to all the kohanim, saying,

26 Hashem hath made thee kohen in the place of Yehoyada the kohen, that there should be pekidim (officers) in the Beis Hashem, over every ish that is meshuggah (mad, insane), and maketh himself a navi, that thou shouldest put him in the stocks, and in the neck iron.

27 Now therefore why hast thou not reproved Yirmeyah of Anatot, which maketh himself a navi to you?

28 For therefore he sent unto us in Bavel, saying, This captivity is long; build ye batim (houses), and dwell in them; and plant gannot (gardens), and eat the fruit of them.

29 And Tzephanyah the kohen read this sefer in the oznayim of Yirmeyah HaNavi.

30 Then came the Devar Hashem unto Yirmeyah, saying,

31 Send to all them of the Golus, saying, Thus saith Hashem concerning Shemaiyah the Nechelami; Because that Shemaiyah hath prophesied unto you, and I sent him not, and he caused you to trust in sheker;

32 Therefore thus saith Hashem: Hinei, I will punish Shemaiyah the Nechelami, and his zera; he shall not have an ish to dwell among this people; neither shall he behold the tov that I will do for My people, saith Hashem; because he hath spoken sarah (rebellion) against Hashem.

Yirmeyah 29:24-32 Meaning and Commentary

INTRODUCTION TO JEREMIAH 29

Thus chapter contains a letter of Jeremiah to the captives in Babylon; and gives an account of another sent from thence by Shemaiah to the people at Jerusalem; and is closed with threatening him with punishment for so doing. Jeremiah's letter concerns both the captives at Babylon, and the people left at Jerusalem, The persons to whom and by whom it was sent, and the time of writing and sending it, are mentioned in Jer 29:1-3; and though the prophet was the amanuensis, God was the author of it, as well as of their captivity, Jer 29:4; the contents of, it, respecting the captives, are advices to them to provide for their comfortable settlement in Babylon, and not think of returning quickly, by building houses, planting gardens, marrying, and giving in marriage, Jer 29:5,6; and to seek and pray for the prosperity of the place where they were; in which their own was concerned, Jer 29:7; to give no heed to their false prophets and diviners, Jer 29:8,9; and to expect a return to Jerusalem at the end of seventy years; which they might be assured of, since God had resolved upon it in his own mind, Jer 29:10,11; and especially if they called upon him, prayed to him, and sought him heartily, Jer 29:12-14; the other part of the letter respects the Jews in Jerusalem; concerning whom the captives are directed to observe, that both the king and people should suffer much by sword, famine, pestilence, and captivity, with the reason of it, Jer 29:15-19; particularly it is foretold, that Ahab and Zedekiah, two lying prophets, should be made an example of vengeance; and a proverbial curse should be taken of them, because of their villany, lewdness, and lies, Jer 29:20-23; next follows some account of Shemaiah's letter from Babylon, to the people and priests at Jerusalem, stirring them up against Jeremiah the prophet; which came to be known, by the priests reading it to him, Jer 29:24-29; upon which Shemaiah is threatened with punishment, and his seed after him, Jer 29:30-32.