Yirmeyah 29:27

27 Now therefore why hast thou not reproved Yirmeyah of Anatot, which maketh himself a navi to you?

Yirmeyah 29:27 Meaning and Commentary

Jeremiah 29:27

Now therefore why hast thou not reproved Jeremiah of
Anathoth
Not by words only, but by actions; by beating and scourging, by pillory or imprisonment, and so restraining him from prophesying to the people: which maketh himself a prophet unto you?
takes upon him such an office, though not sent of the Lord, as he would insinuate: this shows the haughtiness and insolence of the false prophets in Babylon, to assume such authority to themselves, to dictate to the high priest, as Kimchi takes him to be, or however the second priest, what he should do, and to rebuke him for not doing his office.

Yirmeyah 29:27 In-Context

25 Thus speaketh Hashem Tzva’os Elohei Yisroel, saying, Because thou hast sent sefarim in thy shem unto kol HaAm that are in Yerushalayim, and to Tzephanyah Ben Maaseiyah the kohen, and to all the kohanim, saying,

26 Hashem hath made thee kohen in the place of Yehoyada the kohen, that there should be pekidim (officers) in the Beis Hashem, over every ish that is meshuggah (mad, insane), and maketh himself a navi, that thou shouldest put him in the stocks, and in the neck iron.

27 Now therefore why hast thou not reproved Yirmeyah of Anatot, which maketh himself a navi to you?

28 For therefore he sent unto us in Bavel, saying, This captivity is long; build ye batim (houses), and dwell in them; and plant gannot (gardens), and eat the fruit of them.

29 And Tzephanyah the kohen read this sefer in the oznayim of Yirmeyah HaNavi.