Mishle 9:10-12

10 The Yirat Hashem is the beginning of chochmah, and the da’as Kedoshim (knowledge of the Holy One) is binah (understanding).

11 For by me thy yamim shall be multiplied, and shanot chayyim shall be increased to thee.

12 If thou be chacham, thou shalt be wise for thyself, but if thou mockest, thou alone shalt suffer.

Mishle 9:10-12 Meaning and Commentary

INTRODUCTION TO PROVERBS 9

In this chapter, Wisdom, or Christ, is represented as having built a stately house or palace for the entertainment of his guests, Pr 9:1; as having made large and suitable provisions for them, Pr 9:2; and as having sent his servants to invite them to come and partake of them, and quit all other company but his, Pr 9:3-6; When it is observed who are and who are not to be reproved, with the reasons of it, Pr 9:7-9; and what is the sum and substance of true wisdom; and what the advantages of it both here and hereafter, Pr 9:10-12; And the chapter is concluded with the description of the foolish woman, the opposite of Wisdom; who is represented as clamorous, simple, and ignorant, Pr 9:13; and plying passengers that go by her door, and inviting them in to partake of her provisions, Pr 9:14-17; the consequence of which is sure and certain death and destruction to her guests, Pr 9:18.