Ruth 4:3

3 And he said unto the Go’el, Naomi, that is come again out of the sadeh of Moav, selleth a share of sadeh, which was achinu (our brother) Elimelech’s;

Ruth 4:3 Meaning and Commentary

Ruth 4:3

And he said unto the kinsman
That is, Boaz said to the kinsman he called to, and who sat down by him before the ten elders that were present:

Naomi, that is come again out of the land of Moab, selleth a parcel of
land;
meaning, that she was determined upon it, and was about to do it, and would do it quickly, and he had it in commission to propose it to a purchaser:

which was our brother Elimelech's;
not in a strict sense, but being akin to the kinsman and himself, and having been a neighbour of them all, and an inhabitant of the place, he is called their brother; though some Jewish writers F6 say, that he was in a strict sense a brother of Boaz and this kinsman, and that Tob, Elimelech, and Boaz, were brethren, and so Tob was reckoned the nearest kinsman, and had the first right to redeem, because he was the elder brother but this does not seem likely; (See Gill on Ruth 3:13).


FOOTNOTES:

F6 Midrash Ruth, fol. 34. 2.

Ruth 4:3 In-Context

1 Then went Boaz up to the sha’ar, and sat him down there; and, hinei, the Go’el of whom Boaz spoke came by; unto whom he said, Ho, such a one! Turn aside, sit down here. And he turned aside, and sat down.
2 And he took a minyan of the zekenim of the town, and said, Sit ye down here. And they sat down.
3 And he said unto the Go’el, Naomi, that is come again out of the sadeh of Moav, selleth a share of sadeh, which was achinu (our brother) Elimelech’s;
4 And I thought to advise thee, saying, Buy it before the inhabitants, and before the zekenim of my people. If thou wilt redeem it, redeem it; but if thou wilt not redeem it, then tell me, that I may know; for there is none to redeem it beside thee; and I am after thee. And he said, I will redeem it.
5 Then said Boaz, What day thou buyest the sadeh of the hand of Naomi, thou must acquire Ruth the Moabitess, the eshet hamet (wife of the dead man), lahakim (to raise up, resurrect) the shem hamet upon his nachalah (inheritance).
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