Ruth 4:6

6 And the Go’el said, I cannot redeem it for myself, lest I mar mine own nachalah; redeem thou my right to thyself; for I cannot redeem it.

Ruth 4:6 Meaning and Commentary

Ruth 4:6

And the kinsman said, I cannot redeem it for myself
On such a condition, because he had a wife, as the Targum suggests; and to take another would, as that intimates, tend to introduce contention into his family, and make him uncomfortable; so Josephus says F8, he had a wife and children, for that reason it was not convenient for him to take the purchase on such a condition:

lest I mar my own inheritance;
he considered, that as he had a wife and children already and as he might have more by marrying Ruth, his family expenses would be increased, and his estate diminished; and what would remain must be divided among many, and this estate in particular go to Ruth's firstborn, whereby his own inheritance would be scattered and crumbled, and come to little or nothing; add to all which, he might suppose that her ancient mother Naomi would be upon his hands to maintain also:

redeem thou my right for thyself
which I am ready to give up to thee, for thou hast no wife, as the Targum expresses it:

for I can not redeem it;
in the circumstances I am, and upon the condition annexed to the purchase.


FOOTNOTES:

F8 Antiqu. l. 5. c. 9. sect. 4.

Ruth 4:6 In-Context

4 And I thought to advise thee, saying, Buy it before the inhabitants, and before the zekenim of my people. If thou wilt redeem it, redeem it; but if thou wilt not redeem it, then tell me, that I may know; for there is none to redeem it beside thee; and I am after thee. And he said, I will redeem it.
5 Then said Boaz, What day thou buyest the sadeh of the hand of Naomi, thou must acquire Ruth the Moabitess, the eshet hamet (wife of the dead man), lahakim (to raise up, resurrect) the shem hamet upon his nachalah (inheritance).
6 And the Go’el said, I cannot redeem it for myself, lest I mar mine own nachalah; redeem thou my right to thyself; for I cannot redeem it.
7 Now this was the manner in former time in Yisroel concerning the geulah (redemption) and concerning the temurah (the substitute, exchange), for to confirm all things; a man plucked off his sandal, and gave it to his neighbor; and this was an attestation in Yisroel.
8 Therefore the Go’el said unto Boaz, Buy it for thee. So he drew off his sandal.
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