Ruth 4:8

8 Therefore the Go’el said unto Boaz, Buy it for thee. So he drew off his sandal.

Ruth 4:8 Meaning and Commentary

Ruth 4:8

And therefore the kinsman said unto Boaz, buy it for me
Which is repeated to show he gave his full consent to it, that he should make the purchase of it if he pleased, and which he confirmed by the following rite:

so he drew off his shoe;
thereby signifying that he relinquished his right to the purchase of the estate, and ceded it to him; the Targum has it,

``and Boaz drew off the glove off his right hand, and bought it of him;''

and so Aben Ezra,

``and Boaz drew off his shoe, and gave it to his kinsman,''

as if this was some acknowledgment for yielding his right unto him; and about this there is a great dissension among the Jewish writers ^F12; one says it was the shoe of Boaz that was plucked off; another says it was the shoe of the kinsman; which latter seems most correct: and it may be observed, that this custom is different from what is enjoined ( Deuteronomy 25:6-11 ) there the woman was to pluck off the shoe of him that refused to marry her, but here the man plucked off his own shoe, who chose not to redeem; nor is there mention of spitting in his face; nor does it appear that Ruth did the one or the other; though Josephus ^F13 affirms it, and says, that she both plucked off his shoe, and spit in his face; neither of which are mentioned.

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FOOTNOTES:

F12 Midrash Ruth, fol. 35. 2.
F13 Ut supra. (Antiqu. l. 5. c. 9. sect. 4.)

Ruth 4:8 In-Context

6 And the Go’el said, I cannot redeem it for myself, lest I mar mine own nachalah; redeem thou my right to thyself; for I cannot redeem it.

7 Now this was the manner in former time in Yisroel concerning the geulah (redemption) and concerning the temurah (the substitute, exchange), for to confirm all things; a man plucked off his sandal, and gave it to his neighbor; and this was an attestation in Yisroel.

8 Therefore the Go’el said unto Boaz, Buy it for thee. So he drew off his sandal.

9 And Boaz said unto the zekenim, and unto kol haAm, Ye are witnesses this day, that I have bought all that was Elimelech’s, and all that was Kilyon’s and Machlon’s, of the hand of Naomi.

10 Moreover Ruth the Moabitess, the wife of Machlon, have I purchased to be my wife, lahakim (to raise up, resurrect) the shem hamet (name of the dead man) upon his nachalah, that the shem of the dead man be not cut off from among his brethren, and from the sha’ar of his place; ye are edim (witnesses) HaYom.