Shemot 13:10

10 Thou shalt therefore be shomer over this chukkah in its mo’ed (season, fixed time) perpetually.

Shemot 13:10 Meaning and Commentary

Exodus 13:10

Thou shall therefore keep the ordinance in his season
Not the ordinance of the phylacteries, as the Targum of Jonathan, but the ordinance of unleavened bread: from year to year;
every year successively, so long as in force, even unto the coming of the Messiah. It is in the Hebrew text, "from days to days" ^F3; that is, either year after year, as we understand it; or else the sense is, that the feast of unleavened bread, when the season was come for keeping it, was to be observed every day for seven days running.

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FOOTNOTES:

F3 (hmymy Mymym) "a diebus in dies", V. L. Montanus, Munster, Vatablus, Drusius.

Shemot 13:10 In-Context

8 And thou shalt show thy ben in that day, saying, This is because of what Hashem did for me when I came forth out of Mitzrayim.

9 And it shall be for an ot (sign) unto thee upon thine yad, and for a zikaron (reminder) between thine eyes, in order that the torat Hashem may be in thy mouth; because with a yad chazakah hath Hashem brought thee out of Mitzrayim.

10 Thou shalt therefore be shomer over this chukkah in its mo’ed (season, fixed time) perpetually.

11 And it shall be when Hashem shall bring thee into the land of the Kena’ani, as He swore unto thee and to thy avot, and shall give it thee,

12 That thou shalt set apart unto Hashem all that openeth the rechem (womb), and every firstling that is born of a behemah which thou hast; hazecharim (the males) shall be Hashem’s.