Shemot 28:9

9 And thou shalt take two avnei shoham (onyx stones), and engrave on them the Shemot of the Bnei Yisroel:

Shemot 28:9 Meaning and Commentary

Exodus 28:9

And thou shall take two onyx stones
called from the colour of a man's nail, which they to resemble: the Targums of Onkelos and Jonathan call them stones of beryl, and so the Syriac version; the Septuagint, stones of emerald, and the Arabic version, crystal stones: but, according to Josephus F24, they were sardonyx stones, and in which Brannius F25 thinks he was right:

and grave on them the names of the children of Israel;
the names of the twelve sons of Jacob, six on one stone and six on the other, as often mentioned, for which onyx stones are very fit; and they must be very large to have so many letters graved upon them; for there is no reason to believe the initial letters of their names only were engraved, but their whole names at length. In the Museum at Dresden is an oriental onyx which cost 48,000 dollars; it is of an oval figure, and its longest diameter is almost six inches, and in such an one might easily be engraved so many names: and Wagenseil makes mention of one in the possession of the bishop of Bamberg, in which were represented Christ sitting, and teaching his twelve apostles standing round him, of which he has given the figure F26: the onyx stone being of the colour observed, was a fit emblem of Christ in his human nature, and if the sardonyx, of him in both his natures; and as the twelve tribes of Israel were a figure of the church, their names being on two stones may denote both the Jewish and Gentile churches; these being precious stones on which they were engraven, may signify how valuable the church and its members are to Christ; and being alike there, their being equally loved of God, chosen in Christ, redeemed by his blood, interested in all the blessings of his grace, and shall enjoy the same glory; and their names being there, the distinct knowledge had of them by name, and being in ouches of gold, their dignity and safety, as afterwards declared.


FOOTNOTES:

F24 Ut supra. (Antiqu. l. 3. c. 7. sect. 5.)
F25 De Vestitu Sacerd. Heb. l. 2. c. 18. sect. 4. p. 730.
F26 Not. in Misn. Sotah, c. 9. p. 996.

Shemot 28:9 In-Context

7 It shall have the two ketefot (shoulder straps) thereof joined at the two sides thereof; and so it shall be joined together.
8 And the Cheishev of his Ephod, which is upon it, shall be of the same, according to the work thereof; even of zahav, of turquoise, and purple, and scarlet wool, and twisted linen.
9 And thou shalt take two avnei shoham (onyx stones), and engrave on them the Shemot of the Bnei Yisroel:
10 Shisha of their Shemot on one even (stone), and the other Shemot of the shisha remaining on the other even (stone), according to toldot (in the order in which they were born).
11 With the work of a charash even (engraver in gemstones), like the engravings of a chotam (signet ring), shalt thou engrave the two avanim with the Shemot Bnei Yisroel; thou shalt make them to be set in mishbetzot zahav (filigrees of gold).
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.