Shemot 32:12

12 Why should the Egyptians speak, and say, For ra’ah (evil intent) did He bring them out, to slay them in the mountains, and to consume them from the face of ha’adamah? Turn from Thy fierce wrath, and relent of the ra’ah against Thy people.

Shemot 32:12 Meaning and Commentary

Exodus 32:12

Wherefore should the Egyptians speak and say
Those that remained, as the Targum of Jonathan, who were not drowned in the Red sea: a good man will be concerned for the honour and glory of God among the enemies of his people, that their mouths may not be opened to blaspheme the Lord and speak ill of his ways, see ( Joshua 7:9 ) and this is sometimes an argument with God himself, not to do that to his people they deserve, lest it should give occasion to the enemy to speak reproachfully, insult, and triumph, ( Deuteronomy 32:26 Deuteronomy 32:27 )

for mischief did he bring them out, to slay them in the mountains,
and to consume them from the face of the earth;
that he brought them out of Egypt, not with a good but ill design; not to bring them into the land of Canaan, as they promised themselves, but to destroy them in the mountains; not to erect them into a great kingdom and nation, which should make a considerable figure in the world, but to cut them off from being a people at all: the mountains where they now were, were Sinai and Horeb, and there might be others thereabout, among which they were encamped: the Targum of Jonathan is,

``among the mountains of Tabor, and Hermon, and Sirion, and Sinai:''

turn from thy fierce wrath, and repent of this evil against thy
people;
not that there is any turning or shadow of turning with God, or any change of his mind, or any such passions and affections in him as here expressed; but this is said after the manner of men concerning him, when he alters the course of his dealings with men according to his unalterable will, and does not do the evil threatened by him, and which the sins of men deserve.

Shemot 32:12 In-Context

10 Now therefore let Me alone, that My wrath may burn hot against them, and that I may consume them; I will make of thee a Goy Gadol.

11 And Moshe besought Hashem Elohav, and said, Hashem, why doth Thy wrath burn hot against Thy people, which Thou hast brought forth out of Eretz Mitzrayim with ko’ach gadol, and with a yad chazakah?

12 Why should the Egyptians speak, and say, For ra’ah (evil intent) did He bring them out, to slay them in the mountains, and to consume them from the face of ha’adamah? Turn from Thy fierce wrath, and relent of the ra’ah against Thy people.

13 Remember Avraham, Yitzchak, and Yisroel, Thy avadim, to whom Thou swore by Thine own Self, and saidst unto them, I will multiply your zera as the kokhavim of Shomayim, and kol haaretz hazot that I have spoken of will I give unto your zera, and they shall inherit it l’olam.

14 And Hashem relented of the ra’ah which He thought to do unto His people.