Shemot 32:14

14 And Hashem relented of the ra’ah which He thought to do unto His people.

Shemot 32:14 Meaning and Commentary

Exodus 32:14

And the Lord repented of the evil which he thought to do
unto his people.
] He did not do what he threatened to do, and seemed to have in his thoughts and designs, but did what Moses desired he would, ( Exodus 32:12 ) not that any of God's thoughts or the determinations of his mind are alterable; for the thoughts of his heart are to all generations; but he changes the outward dispensations of his providence, or his methods of acting with men, which he has been taking or threatened to take; and this being similar to what they do when they repent of anything, who alter their course, hence repentance is ascribed to God, though, properly speaking, it does not belong to him, see ( Jeremiah 18:8 ) . Aben Ezra thinks that the above prayer of Moses, which was so prevalent with God, does not stand in its proper place, but should come after ( Exodus 32:31 ) for, to what purpose, says he, should Moses say to the Israelites, ( Exodus 32:30 ) "peradventure I shall make an atonement for your sin": if he was appeased by his prayer before?

Shemot 32:14 In-Context

12 Why should the Egyptians speak, and say, For ra’ah (evil intent) did He bring them out, to slay them in the mountains, and to consume them from the face of ha’adamah? Turn from Thy fierce wrath, and relent of the ra’ah against Thy people.

13 Remember Avraham, Yitzchak, and Yisroel, Thy avadim, to whom Thou swore by Thine own Self, and saidst unto them, I will multiply your zera as the kokhavim of Shomayim, and kol haaretz hazot that I have spoken of will I give unto your zera, and they shall inherit it l’olam.

14 And Hashem relented of the ra’ah which He thought to do unto His people.

15 And Moshe turned, and went down from HaHar, and the two Luchot HaEdut were in his yad; the Luchot were written on both their sides; on the one side and on the other were they written.

16 And the Luchot were the ma’aseh Elohim, the writing was the Mikhtav Elohim, engraved upon the Luchot.