Shmuel Alef 20:8

8 Therefore thou shalt deal with chesed unto thy eved; for thou hast brought thy eved into Brit Hashem with thee; notwithstanding, if there be in me avon (iniquity), slay me thyself; for why shouldest thou bring me to avicha?

Shmuel Alef 20:8 Meaning and Commentary

1 Samuel 20:8

Therefore thou shall deal kindly with thy servant
By informing him how his father's mind stood affected to him, that he might conduct himself accordingly, either by appearing at court, or by providing for his safety by flight:

for thou hast brought thy servant into a covenant of the Lord with
thee;
a covenant of friendship between Jonathan and David, of which Jonathan was the first mover, and so is said to bring or persuade him into it; called the covenant of the Lord, because made in his name and fear, and before him as a witness of it; and this David pleads as an argument with Jonathan, to deal kindly and faithfully by him in the present case:

notwithstanding, if there be in me iniquity, slay me thyself:
or pass sentence upon him to be slain; which, if guilty, he might have power to do in his father's absence, and which David desires might be done, notwithstanding the covenant of friendship between them, should he appear to deserve it by any action of his, of which he was not conscious; this expresses the strong sense he had of his own integrity, and served to confirm Jonathan in his opinion of it;

for why shouldest thou bring me to thy father?
deliver him up into his hands to be put to a cruel death by him, or give him the trouble of doing it, when he might as well dispatch him at once.

Shmuel Alef 20:8 In-Context

6 If avicha at all miss me, then say, Dovid earnestly asked leave of me that he might run to Beit-Lechem his town; for there is a zevach hayamim there for kol mishpakhat.
7 If he say thus, It is tov; thy eved shall have shalom; but if he be very wrathful, then be sure that ra’ah is determined by him.
8 Therefore thou shalt deal with chesed unto thy eved; for thou hast brought thy eved into Brit Hashem with thee; notwithstanding, if there be in me avon (iniquity), slay me thyself; for why shouldest thou bring me to avicha?
9 And Yonatan said, Chalilah (far be it) from thee; for if I had da’as certainly that ra’ah were determined by Avi to come upon thee, then would not I tell it thee?
10 Then said Dovid to Yonatan, Who shall tell me? Or what if avicha answer thee roughly?
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.