Tehillim 105:17

17 He sent an ish before them, even Yosef, who was sold as an eved (slave);

Tehillim 105:17 Meaning and Commentary

Psalms 105:17

He sent a man before them, even Joseph
Who, though but a lad of seventeen years of age when he was sold into Egypt, yet was a grown man when he stood before Pharaoh, and interpreted his dreams of plenty and famine to come; and advised him to lay up store in the years of plenty, against the years of famine; by which he appeared to be a wise man, as the Targum here calls him; see ( Genesis 37:3 ) ( 41:46 ) . Him God sent before into Egypt; before Jacob and his sons went down thither, to make provision for them, to support them in the time of famine, and preserve their lives. God is said to send him, though his brethren sold him out of envy; there being such a plain hand of Providence in this matter; and which is observed by Joseph himself over and over again, ( Genesis 45:5-8 ) , in which he was a type of Christ, in whom all provisions are made, and by whom they are communicated unto his people; who all receive out of his fulness, and grace for grace.

Who was sold for a servant:
either "to a servant": as to Potiphar, as Aben Ezra, who was a servant of Pharaoh's; or rather to be a servant, as Joseph was in his house: he was sold for twenty pieces of silver, as Christ, his antitype, for thirty; the price of a servant, ( Genesis 37:28 ) ( Zechariah 11:13 ) ( Exodus 21:32 ) , and who not only appeared in the form of a servant, but did the work of one: and a faithful and righteous servant he was to his Father, and on the behalf of his people.

Tehillim 105:17 In-Context

15 Saying, Touch not Mine meshichim (anointed ones, My Messianics), and do My nevi’im no harm.
16 Moreover He called for a ra’av (famine) upon ha’aretz; He broke the kol matteh (whole staff of, all supply of) lechem.
17 He sent an ish before them, even Yosef, who was sold as an eved (slave);
18 Whose regel they hurt with the kevel (shackle); his nefesh was laid in barzel;
19 Until the time that his dvar (prophecy, word) came to pass; the Imrat Hashem (revelation, word of G-d, i.e., revelation of that which set forth saving promises) had tested him.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.