Tehillim 105:18

18 Whose regel they hurt with the kevel (shackle); his nefesh was laid in barzel;

Tehillim 105:18 Meaning and Commentary

Psalms 105:18

Whose feet they hurt with fetters
For it seems Joseph was not only cast into prison, upon the calumny of his mistress; but had fetters put upon him, and his feet were made fast with them; and these were so close and heavy, as to pinch and gall and hurt him; which, though not mentioned in his history, was undoubtedly true; see ( Genesis 39:20 ) .

He was laid in iron:
or "the iron" (or, as the Targum, "the iron chain") "went into his Soul" F6; his body; it ate into him, and gave him great pain: or rather, as it is in the king's Bible, "his soul went into the iron chain"; there being, as Aben Ezra observes, an ellipsis of the particle (b) , and which is supplied by Symmachus, and so in the Targum; that is, his body was enclosed in iron bands, so Buxtorf F7. In all this he was a type of Christ, whose soul was made exceeding sorrowful unto death: he was seized by the Jews, led bound to the high priest, fastened to the cursed tree, pierced with nails, and more so with the sins of his people he bore; and was laid in the prison of the grave; from whence and from judgment he was brought, ( Isaiah 53:8 ) .


FOOTNOTES:

F6 So Pagninus, Montanus, Vatablus.
F7 Lexic. "in voce" (lzrb) .

Tehillim 105:18 In-Context

16 Moreover He called for a ra’av (famine) upon ha’aretz; He broke the kol matteh (whole staff of, all supply of) lechem.
17 He sent an ish before them, even Yosef, who was sold as an eved (slave);
18 Whose regel they hurt with the kevel (shackle); his nefesh was laid in barzel;
19 Until the time that his dvar (prophecy, word) came to pass; the Imrat Hashem (revelation, word of G-d, i.e., revelation of that which set forth saving promises) had tested him.
20 The Melech sent and released him, the Moshel Amim, and set him free.
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