Tehillim 109:11

11 Let the nosheh (creditor) seize all that he hath; and let the zarim (strangers) plunder his labor.

Tehillim 109:11 Meaning and Commentary

Psalms 109:11

Let the extortioner catch all that he hath
Or, "lay a snare for all" F3; as the Romans did, by bringing in their army, invading the land of Judea, and besieging the city of Jerusalem; who are "the extortioner or exacter that demanded tribute of them"; which they refused to pay, and therefore they seized on all they had for it. The Syriac and Arabic versions render it, "the creditor"; who sometimes for a debt would take wife and children, and all that a man had; see ( 2 Kings 4:1 2 Kings 4:2 ) ( Matthew 18:25 ) . It might be literally true of Judas; who dying in debt, his wife and children, and all he had, might be laid hold on for payment.

And let the stranger spoil his labour;
plunder his house of all his goods and substance he had been labouring for: which was true of the Romans, who were aliens from the commonwealth of Israel; who came into the land, and spoiled their houses, fields, and vineyards, they had been labouring in; they took away their place and nation, and all they had, ( John 11:48 ) .


FOOTNOTES:

F3 (vqny) "illaqueet", Pagninus, Montanus, Musculus, Piscator, Gejerus; "iretiat", Vatablus, Michaelis.

Tehillim 109:11 In-Context

9 Let his banim be yetomim, and his isha an almanah.
10 Let his banim be continually vagabonds, and beg; let them seek from their ruins.
11 Let the nosheh (creditor) seize all that he hath; and let the zarim (strangers) plunder his labor.
12 Let there be none to extend chesed unto him; neither let there be any to favor his yetomim.
13 Let his posterity be cut off; and in the dor acher (generation following) let their shem be blotted out.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.