Tehillim 115:6

6 Oznayim (ears) they have, but they hear not; af (nose) have they, but they smell not;

Tehillim 115:6 Meaning and Commentary

Psalms 115:6

They have ears, but they hear not
The makers of them have taken care to place a pair of ears to their heads, but could not convey the faculty of hearing to them; so that though their priests may cry from morning to noon, as Baal's worshippers did, saying, O Baal, hear us; and even tonight, and one day and night after another, nothing is heard, ( 1 Kings 18:26 1 Kings 18:27 ) . Indeed the image of Jupiter at Crete was made without ears; because it was thought unbecoming that he, who was prince and lord of all, should give ear to any F25: but the God of heaven and earth is a God hearing prayer; his ear is not heavy, that it cannot hear; his ears are always open to the cries of his people.

Noses have they, but they smell not;
the incense that is set before them, nor the sacrifices offered to them, ( Deuteronomy 4:28 ) , but our God smelled a sweet savour in legal sacrifices, offered up in the faith of the Messiah; and especially he smells a sweet savour in the sacrifice of his Son, and in the prayers of his saints, which are sweet odours; and particularly as they come to him perfumed with the incense of Christ's mediation, ( Genesis 8:21 ) ( Ephesians 5:2 ) ( Revelation 5:8 ) ( Revelation 8:3 Revelation 8:4 ) .


FOOTNOTES:

F25 Plutarch. de Isid. & Osir. prope finem.

Tehillim 115:6 In-Context

4 Their atzabim (idols) are kesef and zahav, the ma’aseh (work) of the hands of adam.
5 Peh (mouth) they have, but they speak not; einayim (eyes) have they, but they see not;
6 Oznayim (ears) they have, but they hear not; af (nose) have they, but they smell not;
7 They have hands, but they handle not; raglayim (feet) have they, but they walk not; neither speak they through their garon (throat).
8 They that make them will be like them; so is kol asher bote’ach (every one that trusteth) in them.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.