Tehillim 129:5

5 Let them all be confounded and turned back that hate Tziyon [i.e, all anti-Semites].

Tehillim 129:5 Meaning and Commentary

Psalms 129:5

Let them all be confounded
Or "ashamed": as all the enemies of God's people will be sooner or later, either in this world, or however when Christ shall come in the clouds of heaven; or let them be disappointed of their views, aims, and ends, when they will be confounded, as disappointed persons are;

and turned back;
from pursuing their designs and accomplishing them; as the Assyrian monarch was, who had a hook put into his nose, and a bridle in his lips, and was turned back by the way he came, ( Isaiah 37:29 ) ;

that hate Zion;
the inhabitants of Zion, who are called out of the world, and separated from the men of it, and therefore hated by them; the King of Zion, the Messiah, whom they will not have to reign over them; the doctrines of the Gospel, the word that comes out of Zion, to which they are utter enemies; and the laws and ordinances of Zion, the discipline of God's house, which they cannot bear to be under and submit unto.

Tehillim 129:5 In-Context

3 The choreshim (plowers) plowed upon my back; they made long their furrows.

4 Hashem is tzaddik; He hath cut asunder the cords of the resha’im.

5 Let them all be confounded and turned back that hate Tziyon [i.e, all anti-Semites].

6 Let them be as the khatzir (grass) upon the housetops, which withereth before it groweth up;

7 With it the kotzer (reaper) filleth not his yad; nor he that gathereth sheaves, his bosom.