Tehillim 66:11

11 Thou broughtest us into the metzudah (prison); Thou laidst a mu’akah (burden) upon our loins.

Tehillim 66:11 Meaning and Commentary

Psalms 66:11

Thou broughtest us into the net
That is, suffered them to be taken in the net of wicked men, which they laid and spread for them; whereby they were drawn either into bad principles or bad practices, or into ruinous circumstances; though the Lord does not leave his own people there, but breaks the net or snare, sooner or later, and they escape; see ( Psalms 9:15 ) ( 10:9 ) ( Psalms 124:6 Psalms 124:7 ) . Jarchi interprets it of a strait place, as in a prison; and which has often been literally true of the people of God, into which, though they have been cast by Satan, or by men instigated by him, yet, because permitted by the Lord, it is ascribed to him, ( Revelation 2:10 ) ;

thou laidst affliction upon our loins:
the Targum renders it "a chain": the word signifies anything that is binding and pressing; it seems to be a metaphor taken from the binding of burdens upon the backs of any creatures. Afflictions often lie heavy upon the saints, are very close upon them, and press them sore, even, as they sometimes think, beyond measure; though the Lord supports them, and will not suffer them to sink under them.

Tehillim 66:11 In-Context

9 He is the One who set nafsheinu in chayyim and does not permit ragleinu (our foot) to slip.
10 For Thou, Elohim, hath tested us and hast proved us; Thou hast put us in the crucible’s refining and refined us as kesef.
11 Thou broughtest us into the metzudah (prison); Thou laidst a mu’akah (burden) upon our loins.
12 Thou hast caused enosh (mankind) to ride over rosheinu (our head); we went through eish and through mayim; but Thou broughtest us out into plenty.
13 I will come into Thy Beis [HaMikdash] with olot; I will fulfill for Thee my nedarim,
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.