Tehillim 74:1

1 4 (A Maskil of Asaph) O Elohim, why hast Thou cast us off lanetzach? Why doth Thine anger smoke against the tzon (sheep) of Thy mireh (pasture)?

Tehillim 74:1 Meaning and Commentary

Psalms 74:1

O God, why hast thou cast us off for ever?
&c.]. This the church supposed because of the prevalence, oppression, and triumph of the enemy, because of the hardships and afflictions she laboured under, and because of the hidings of the face of God from her, which unbelief interpreted of a casting off; see ( Psalms 77:7 ) when in reality it was not so, only in appearance, and according to a wrong judgment made of things; for God never did nor never will cast off, nor cast away, his people whom he foreknew, ( Romans 11:1 Romans 11:2 ) ,

why doth thine anger smoke against the sheep of thy pasture?
the people of God are called "sheep", because subject to go astray, not only before conversion, but after; and because harmless and inoffensive in their lives and conversations; and because, though exposed to the insults and persecutions of men, and their butcheries and barbarities, and therefore called "the flock of slaughter", ( Zechariah 11:4 Zechariah 11:7 ) , yet bear all patiently, as the sheep before her shearers is dumb; and because like sheep they are weak and timorous, unable to defend themselves; are clean, and so distinguished from dogs and swine; and are profitable, though not to God, yet to men, and one another; and like sheep are sociable, and love to be together: and they are called the sheep of the Lord's pasture; because he provides good pasture for them, leads them into it, and feeds them himself with Christ, the bread of life, the tree of life, and hidden manna; with covenant grace and promises, even the sure mercies of David; with discoveries of his love and grace, and with his word and ordinances; and yet these, when under afflictions and desertions, are ready to conclude that God is angry with them, yea, is very angry; that his anger burns against them, and his fierce wrath goes over them, signified by smoking; see ( Deuteronomy 19:20 ) , alluding to men, who, when they are angry, become hot, as Kimchi observes, and their breath like smoke comes out of their nostrils.


FOOTNOTES:

F11 Bochart. Hierozoic. par. 1. l. 3. c. 29. col. 984.
F12 Vid. T. Bab. Gittin, fol. 56. 2.

Tehillim 74:1 In-Context

1 4 (A Maskil of Asaph) O Elohim, why hast Thou cast us off lanetzach? Why doth Thine anger smoke against the tzon (sheep) of Thy mireh (pasture)?
2 Remember Thy Edah (congregation), which Thou hast purchased of old; the shevet (tribe) of Thine nachalah, which Thou hast redeemed: this Har Tziyon, wherein Thou hast dwelt.
3 Lift up Thy footsteps unto the mashu’ot netzach (perpetual ruins); even all that the oyev hath done wickedly in the Kodesh [the Beis HaMikdash].
4 Thine enemies roar in the midst of Thy Mo’ed (place of meeting); they set up their banners for otot (signs, i.e., their heathen insignia).
5 It had been as though one lifted up kardumim (axes) upon the thicket of etz.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.