Vayikra 12:7

7 Who shall offer it before Hashem, and make kapporah for her; and she shall be cleansed from the issue of her dahm. This is the torah for her that hath born a zachar or a nekevah.

Vayikra 12:7 Meaning and Commentary

Leviticus 12:7

Who shall offer it before the Lord
Upon the altar of burnt offering:

and make an atonement for her;
for whatsoever sin in connection with or that attended childbearing; as typical of the atonement by Christ both for sin original and actual:

and she shall be cleansed from the issue of her blood;
in a ceremonial sense, and according to that law be pure and clean:

this [is] the law for her that hath born a male or a female;
enjoined her, and to be observed by her; and though now with the rest of the ceremonial law it is abolished, yet it has this instruction in it; that it becomes women in such circumstances to bring the freewill offerings of their lips, their sacrifices of praise, and in a public manner signify their gratitude and thankfulness for the mercy and goodness of God vouchsafed to them, in carrying them through the whole time of childbearing, and saving them in the perilous hour.

Vayikra 12:7 In-Context

5 But if she bear a nekevah, then she shall be temeiah two weeks, as in her niddah (separation); and she shall remain in the blood of her tohorah sixty-six days.
6 And when the yemei tohorah are fulfilled, for a ben, or for a bat, she shall bring a keves of the first year for an olah, and a young pigeon, or a turtledove, for a chattat (sin offering), unto the entrance of the Ohel Mo’ed unto the kohen;
7 Who shall offer it before Hashem, and make kapporah for her; and she shall be cleansed from the issue of her dahm. This is the torah for her that hath born a zachar or a nekevah.
8 And if she be not able to afford to bring a seh, then she shall bring two turtledoves, or two young pigeons; the one for an olah, and the other for a chattat; and the kohen shall make kapporah for her, and she shall be teherah (clean) [See Lk 2:24 regarding this chapter and on how Moshiach was first brought to the Beis Hamikdash].
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.